Posted on by walkingintheshadowlands

When Knowing is not the Answer

Ethan’s Dad:

HERE’S A STORY ABOUT UNCERTAINTY. In the early 20th Century, technology kept improving and the instruments kept improving and the instruments used for scientific measurements kept growing more precise. So did the clocks, to the extent that train schedules could finally be synchronized across Europe. That different trains in different places could leave their stations at the same time — well, that was very important to the patent office in Bern, Switzerland. But it was also very curious to a clerk who worked there.

‘Albert Einstein said, we used to think we knew what ‘at the same time’ meant,’ says Hans Halvorson, a professor of philosophy at Princeton. ‘It meant “simultaneous.” And the whole relativity revolution was Einstein saying, “Wait, when we have really precise measurements, what we thought of as being the same time breaks down.” We don’t really know what it means to say something happened in New Jersey at the same time as something happened in Sydney, Australia.’

It turns out to be the driving force of the breakthroughs that define modern physics. ‘What happened,’ Halvorson says, ‘was that experimental techniques kept getting better and better so they could pin down things more and more. But what they were finding was that as one thing was pinned down more and more precisely, it was making other questions harder and harder to answer.’

This seeming paradox — more knowledge leading to less certainty — pertains more to quantum physics than it does to relativity. But according to Halvorson, the underlying philosophical questions have never been settled, ‘because there are people who very much hope that this is a temporary thing and we’ll eventually figure out how to beat it and others who think it’s telling us something about how we’re embedded in our reality. We have to figure out what it is about human beings that makes us think we can without limit make our knowledge more precise. Because that turns out not to be true.’

Tom Junod: How the Dez Bryant no-catch call changed the NFL Forever

Why am I starting a post by quoting from a sports article that was all about the vagaries of instant replay in the NFL? Because it unexpectedly contained an exposition about the human thirst for knowledge and, conversely, how that thirst seems cursed because it is never satisfied. To be sure, the philosophy professor quoted in the article does not say humanity is cursed; he describes it in terms of a scientific conundrum because “educated” people are not supposed to invoke primordial ideas like a “curse.” After all, we have evolved beyond such thinking, haven’t we? That was what the scientific revolution was all about as far as the post-modern world is concerned: ridding the world of religious superstitions.

Unless, of course, the “curse” is describing something inherent in the human condition. In the very first book of the Bible, Genesis, there is a story about how the first humans, Adam and Eve — who were special creations made by God in his image and likeness — destroyed their relationship with their Maker. (See Genesis 3). It is a story that, even in our ever-increasing religiously pluralistic society, nearly everyone knows. God told Adam and Eve that they could eat from any tree in the Garden of Eden except the Tree of Knowledge of Good and Evil. With some encouragement from Satan, who was disguised in the form of snake, Adam and Eve disobeyed God’s command and ate fruit from the Tree of Knowledge. Satan had told Eve that when she ate the fruit “your eyes will be opened and you will be like God, knowing good and evil.” (Genesis 3:5, NIV). That was partially true: Adam and Eve did obtain knowledge they were previously unaware of, but they did not become “like God” because they did not become all-knowing — far from it. Of course, it was not the fruit that imparted knowledge; it was the act of disobedience, which deprived them of innocence and opened the door to forsaking the good that God intended for them.

It turned out that knowledge of evil was not a good thing. The knowledge Adam and Eve gained caused them to feel guilty, to cast blame rather than assume responsibility, to lie and thus become less trusting of each other, and to feel scared of God rather than feel enveloped by His love for them. Just as menacing, they passed this knowledge on to their offspring, and that knowledge led to anger and jealousy by one brother toward the other, who then conceived the idea of murder as a solution to the problem. (See Genesis 4). People have lived with the terrible consequences of this knowledge ever since.

Thus, one of the lessons of that story from the beginning of human history is that more knowledge is not necessarily the panacea we like to believe that it is. We like to believe that inevitably the more we know, the better off we are; that the answers to our problems are just around the next bend, if only we can see a little further ahead in order to gain more information; that if we seek knowledge, it will reward us with ever-increasing benefits. But deep within ourselves, or at least the more years we spend on this earth, we start to doubt this belief about knowledge.

I write all of that because for a while now I have been pondering how certain situations in my life have been characterized by a lack of knowledge. As Ethan’s Mom wrote in a recent post, I had an accident a little over six months ago that was caused by falling off a ladder. I sustained a severe concussion, I had to go the emergency room (which brings painful memories in itself — especially on this day), and apparently I had multiple seizures while I was unconscious, which was a completely new phenomenon for me. The concussion initially caused some unpleasant after-effects such as sensitivity to noise, extreme tiredness, and some confusion. The fact of the seizures meant I was put on preventative medication and was not permitted to drive at all for six months. On top of all of that, a neurologist showed me an MRI scan that seemed to indicate that there are some potential problems in my brain.

So, throughout this entire period after the accident I have been wondering why it even happened. I do not remember the fall itself, but I know it is likely that the ladder became unstable and I simply lost my balance. I then had the misfortune of hitting the back of my head on something very hard. But that is just the physical explanation for the accident. What I really want to know is why did I fall, on that particular day just before my birthday; why did I have to sustain a severe concussion? Why did I have seizures that prevented me from being able to drive members of my family anywhere for six months? Why did there need to be all those physical scans performed on my body that raised the specter of several things being wrong with me, including with the one instrument I use the most: my brain?

It has been more than six months and I still do not know the answers to those questions. It has felt like a metaphorical parallel to the “dream” I had of me falling backwards off a ladder into nothing but darkness: no ground, nothing visible, just a pit of darkness. There is nothing. No explanation. No clarity. No ah ha moment revealing a purpose for this drastic event that came out of nowhere.

Of course, that scenario has happened to me before, in the worst way imaginable, six years ago today. That event of March 10th, 2017, is one I could never forget. And when it happened, all I felt was agony, darkness, and confusion. It has been six years since Ethan slipped away, and there has been no genuine clarity, no ah ha moment, no revelation of why God allowed that to happen. Oh, our knowledge has increased. We know that Ethan’s heart condition was a factor in his death. We know he was weaker than the doctors thought. We know that something the night before was off with him even more than usual. But those are just bare physical facts. They are not real answers to why our precious boy would be robbed of his life and why we would be robbed of his presence for the rest of our earthly lives. I have no such answers despite immeasurable amounts of time spent pondering, praying, and wondering about it all.

It is not because of insufficient effort that I lack the knowledge. It is not because of a lack of reading or learning or listening that I do not have an answer beyond the fact that some tragedies occur because creation is torn and shattered by a scourge of evil. And because of that, I have been wondering if the notion that having that knowledge will make it better is simply not true. Maybe I do not have the answer because it is best I don’t.

So, maybe those philosophers who say that it is inherent in our existence that further knowledge breeds more uncertainty are right. Perhaps the fact that things become less clear the more we know does speak to the human condition. Every time we look further into space we find there is more there than we thought and less we understand about it than we theorized. The further we probe into the smallest particles of existence, the less predictable the behavior of matter seems to be and the less certain we are of how that unseen world operates. As Bono sings in the opening of U-2’s City of Blinding Lights “The more you see, the less you know, the less you find out as you go, I knew much more then, than I do now.” What if that uncertainty itself is purposeful?

To go back to Genesis 3, I believe it is possible that the reason God commanded Adam and Eve not to desire knowledge for its own sake (not to eat from the tree of knowledge of good and evil) was because knowledge is a false god. It tempts you into believing that all you need is to discover the right answer and everything will be okay when the reality is that further probing often just produces futility because there is always another permutation out there. I am not saying that exploration and discovery and learning are bad or pointless. I am talking about treating knowledge as an end, rather than as a means to the right end — as if the answers to life’s fundamental questions lie in obtaining more knowledge, or that if we can just be precise enough, work hard enough, study enough, the answer will reveal itself. I think God was trying to tell us that is not true: In essence, He was saying: “Do not seek knowledge, seek Me. I am the answer you are looking for because you are dependent upon Me.” Adam and Eve were tempted to “be like God.” (Genesis 3:5). In contrast, Paul tells us that Jesus, even though He was God, “did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.” (Philippians 2:6-7, ESV). We do not need to be God; we need to be with God.

I ask why Ethan died because it is natural for me to pose the question. I know God does not condemn the inquiry. He expects it. But what He does not want me to do is to assume there is an answer that I should be able to find out or understand this side of Heaven. We look for answers because it is inherent in our nature to seek knowledge. We want to solve the problem. But what if we are not meant to know the answer, or even, what if there is no good answer beyond that evil exists and wreaks havoc upon this world? What if we are supposed to sit in that void of uncertainty where knowledge is forsaken because we are meant to be dependent upon the Lord?

That thought is why I despise the saying “don’t waste your suffering.” I certainly believe that God’s purpose in the grand scheme of our lives is to bring us closer to Him — to make us more like Jesus — and that suffering can move us in that direction. But not everything that happens to us occurs for that purpose. When a phrase like “don’t waste your suffering” is glibly thrown around — especially to those who are in the midst of tragedy — it not so subtly implies that there is some “higher purpose” for every kind of suffering a person endures, that we should be striving to ascertain that purpose, and that, if we do not discover that purpose, perhaps we are just not listening to God closely enough. However, God tells us:

‘For my thoughts are not your thoughts,
neither are your ways my ways,’ declares the Lord.
‘For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.’

(Isaiah 55:8-9, ESV). Given that disparity, we do not — and dare I say cannot — know all of the answers for why some things happen as they do, and we put ourselves in God’s place, as Adam and Eve sought to do, when we persistently assume and seek such answers.

In fact, Ethan’s Mom pointed out to me earlier this week that the whole concept of “don’t waste your suffering” is a very American way of viewing this issue. It assumes that pain and suffering are some sort of self-help program that we are supposed to be availing ourselves of in order to improve our character. We Americans particularly view ourselves as problem-solvers. Every question has an answer if we just put our minds to it. There is nothing we cannot accomplish if we just keep trying. But that attitude is the exact opposite of what our spiritual lives are supposed to reflect. We are supposed to comes to grips with our constant need for dependence on God. We do not save ourselves: Jesus does. Isn’t that void of knowledge the place where faith resides?

And even if such mysteries bring us to that place of dependence because of unimaginable loss, it does not mean that God intended for that loss to happen. Just because we learn something does not mean that is why it occurs because correlation does not necessarily equal causation. We can thank God for blessings that come out of tragedies while still lamenting the awfulness of the events themselves. Being thankful in our troubles does not mean we must forget about them. After all, the Psalms of lament are just as much a part of Scripture as the Psalms of praise.

We always want this neat little bow on everything, to somehow make it “happily ever after” in the here and now even though God clearly says in both Isaiah (25:8-9) and Revelation (21:1-5) that such happiness will not come until the end of this age. It is the materialist, not the Christian, who desperately strives for and clings to happiness now because for him there is nothing else.

So, to me the proper spiritual response to real, heart-rending pain is not “don’t waste your suffering”; it is “don’t despair in your suffering” because God grieves about it with you and His Son experienced it, and precisely because of that, one day it will be made right. Hold fast in dependence upon Him until then. Do not buy the lie that all is lost because you do not see the good in your suffering. Because sometimes there is no good in an evil thing, which is why we need the One who not only redeems situations while we are here, but who also will restore situations when we are all at last with Him for eternity.

Later in that same U-2 song I referenced earlier, Bono sings: “And I miss you when you’re not around, I’m getting ready to leave the ground.” Every day, and especially on this day, I miss you not being around, Ethan. And through Jesus’ sanctifying work, I am “getting ready to leave the ground” of this physical world where, thankfully, I will see Ethan again. “Amen! Come, Lord Jesus!” (Revelation 22:20).

Posted on by walkingintheshadowlands · 1 Comment

A World Where There Are Octobers

Ethan’s Mom: The world has been so, so crazy this year. I haven’t posted anything since the pandemic erupted. The NBA cancelled the rest of their season on March 11th, the day after we marked three years since Ethan’s death. To me, that was the first time I really noticed something major was going on, possibly because for the first two weeks of March, my brain is in 2017 more than in the present time. Usually, it takes the rest of the month to work through the feelings and flashbacks before I start to feel normal again. However, this year instead of a period of recovery, I found myself in an impromptu homeschool situation with 4 kids, aged 3 through 9, with limited supplies of milk, bread, and toilet paper.

I told myself this was no big deal. After all, no one I loved had died. That’s what you think after you’ve lived through child loss; all other crises just pale in comparison. We were safe, my husband had a stable job that easily adapted to working from home, and I had more time with the kids. It was a huge blessing that our spring weather was perfect this year — we spent hours on the trampoline and on after-dinner family walks. Of course, I was worried for friends in the medical community, my “mature” family members and friends, and others whose world was shaken far worse than mine. But how long would this really last anyway? I thought surely this virus would be behind us by time to return to school, and until then, I would do my best to steward this unexpected season of cancellations and extra togetherness.

We all know that didn’t happen. As the pandemic dragged on, I began to really feel the weariness and feared there was no end in sight. Indeed with the summer came rising virus levels in our state, and vigorous debate about school re-opening was everywhere. Just like everyone else, I was distraught over making the “right choice” for our children. The constant internal debate was exhausting. After considering all options, we made a decision. Returning to school five days a week is definitely the best decision we can make right now for our individual children and family, we said. OK, let’s do this. We are all in.

Oh wait, make that 2 days a week, as the school system decided a week before the pushed-back starting date that we would be on a staggered schedule. On those days, everything about “back to school” looks different anyway. No visitors are allowed, so I definitely won’t be meeting my “eat lunch at school” every month goal. In fact, the kids aren’t even going to be eating in the cafeteria. No mystery readers or birthday treats. No playground for my little kindergartener to look forward to exploring. Masks hiding all the smiles from teachers and friends.

Most days, I feel like I am in a Google classroom twilight zone that will never end. This feeling of neverending-ness was reinforced when the week before our 2nd attempt to return to school 5 days a week was cancelled by the school system. They backpedaled to 4 days a week for elementary, no change in staggered schedules for middle and high school. So tomorrow (fingers crossed!) my kids will double their days at school and will be back full time by mid-October. Maybe. I hope.

We were also supposed to return to onsite worship at our church this week. We had one other false start earlier in the summer, so I was not really holding my breath. In fact, we received word late Saturday afternoon that all of the activities, including live and streamed worship services, were cancelled due to 2 staff members testing positive for coronavirus. There have been some major changes at our church this summer. One change was particularly painful for our immediate family: we are saying goodbye to a minister who ran into the darkness and sat with us in our grief when so many were scared to enter in. When I heard the news of this development, I felt the ground shift under my feet again. Nothing feels right, and the future is totally uncertain.

Other things we depend on to mark the seasons of our lives are missing or very different this year. Football is delayed and for a while, it looked like my husband’s beloved Cornhuskers wouldn’t even play a down this year. No pumpkin patches, and no school field trips to the farm. Everything else in our yearly, monthly, and daily routines have changed so much that, subconsciously, I was waiting for someone to cancel fall and leave us in the humid, hazy days of a never ending summer.

But today when I opened the door on my way to visit Ethan’s grave for the first time in a while, a cool breeze greeted me. I decided to swing by Starbucks to pick up a pumpkin spice latte on the way to visit my little boy. Starbucks is a rare treat as I just cannot bring myself to pay that much for coffee, as I am a relatively new and unsophisticated coffee drinker. But today, driving with the windows down and the sunshine pouring through the trees, it was money well spent. I just kept thinking to myself as I drove, “It actually feels like fall is coming, it seemed like it would never come.” My heart felt lighter than it has in days, just with the dropping of the temperature and humidity.

Like one of my literary heroines, Anne of Green Gables, I am so glad I live in a world where there are Octobers. I praise the God who hung the sun and placed the earth in a specific orbit around it in order to provide us with changing seasons and fresh starts. There is so much symbolism in creation that speaks to eternal truths. Each season brings its own joys and challenges and revelation of God’s heart toward us. Fall brings images of the farmer bringing in his harvest. The light is sharper and more precious as the days shorten. Cozy clothing wraps us in warmth. Even jack-o-lanterns can be used as a metaphor for the gospel of Jesus Christ, an activity my first grade Sunday school kids enjoy every year.

But most of all, autumn reminds me that God keeps His promises even when it seems like this life is a never ending stretch of loss and heartache. If not for autumn and winter, how would we know the joy of springtime, as the earth wakes from its sleep into newness of life? We can lean into this season because it doesn’t last forever, because spring is indeed coming. No matter if all the man-made ways we mark the calendar do not come to pass, God will bring the change of seasons and, one day, the redemption of His entire creation. Just as fall finally arrived when I had almost given up, spring will come again, too. In the same way, at the exact right time, Jesus will come. He keeps His promises — all of them.

You Keep Your Promises by JJ Heller

Sandals in the closet
Jackets by the door
Orange, red, life and death
Scattered ’round the feet of the sycamore
The waiting hands of winter
Catch us when we fall
Is it just me? I can’t believe
The green of spring was ever here at all

You keep Your promises
You keep Your promises
I might not see it yet
You keep Your promises

Everyone I care for
Just like every perfect dream
Withers, fades, and drifts away
Feels like we’re all falling with the leaves

You keep Your promises
You keep Your promises
I might not see it yet
You keep Your promises

There is hope within the breaking of the heart of every seed
And I know You feel the aching at the end of all good things
I believe in restoration, I believe that You redeem
Because I know somehow the sycamore will bloom again in spring

You keep Your promises
You keep Your promises
I might not see it yet
There will be life again
You keep Your promises

Posted on by walkingintheshadowlands · 1 Comment

Weep Until You Have No Strength to Weep

Ethan’s Mom: This week was pretty weird in our BSF study of People of the Promised Land. The assigned chapters in 1 Samuel included Saul meeting with a medium (1 Sam. 28:3-25) (that is a whole other post for a different day, and probably not one written by me) and the study questions included one about experiencing the silence of God (also a tender subject with my husband and I). Ethan’s dad had an intense conversation in his small group for that portion of his discussion last night, speaking up about how the silence cannot always be explained by unrepentant sin driving a wedge between you and God. My group did not take that direction in answering that question, but I had my own moment of “is this really how we are going to answer this question?” a little later on in our discussion.

Here’s the background (1 Sam. 30): David and his men were between a rock and a hard place – they had been living in Philistia, hiding from Saul and deceiving the Philistine king Achish into thinking they were allies against Israel. For a minute, it seems David is going to be conscripted into fighting against Israel, but God mercifully provides away out of the bed that David has made before he has to lie in it. His men return to their home base at Ziklag to find that an enemy clan has burned it to the ground and kidnapped the wives and children of all the soldiers, including David. Verse 4 says, “So David and his men wept aloud until they had no strength left to weep.” That verse is what I wrote down to answer the first question on that section: “Describe the scene at Ziklag. How did David and his men respond?”

No one immediately jumped to field that question, and my group leader tried rephrasing it. “What was the first thing David does when he returns to this scene?” she asks. I replied, “wept until he had no strength to weep.” She seemed a little surprised and said, “Well, yes, but… what was next? What did he do? In verse 6?” Someone else provided the answer she was looking for, that David found strength in the Lord. She follows up with “Then in verse 9?” Someone else answers, “David inquired of God.”

First of all, if someone “does something next” that is not, by definition, the thing that he does first. But I was taken aback by more than mere semantics. Glossing over the fact that David’s initial reaction was to weep until he had no strength left to weep totally discounts his grief over losing his family. Yes, they were kidnapped and eventually rescued, but initially David didn’t know their fate. For all he knows, he will never see his family again, and he is leading hundreds of men who will never see their families again.

Let’s allow them to weep before we are demanding that they find strength in God, shall we?

I firmly believe after my experience, watching my husband grieve, and reading several books/memoirs by fellow mourners, that the tears must come first, then the strength in the Lord, and then the inquiring of God.

In the lecture that followed, the teaching leader made a statement that struck me as she was summarizing the divergent paths of Saul and David. “No one drifts toward God.” While we do not earn God’s mercy or grace towards us, faith does require a conscious choice to seek God. This has never before been so clear to me. Sometimes I feel like not only am I not drifting to Him, I am fighting against a strong current of pain and doubt as I struggle to swim towards Him. But in those initial months of shock, confusion, and disbelief, I could do nothing but be tossed by the waves. I could not even ask why or articulate to God that I was angry or sad or anything.  It was a terrible place to be, but I couldn’t just sit up and say, “let me go and find strength in God.”

Choosing to trust God and find strength in him requires more effort than I had for quite some time.  But eventually, I could.  I think I am just now maybe beginning to move to the inquiring of God stage — to trust that He will not only keep me from drowning in a pit of despair (finding strength in Him) but also guide me into an abundant life as I inquire of Him what to do next (wow, that was even just hard to type, I am definitely just beginning to move into that stage!)

So I want to encourage you, whoever you are, that if you are faced with a devastating loss, it is OK to weep until you have no strength left to weep.  Don’t let anyone rush you through this — the time frame that is right for you is known only by you and the Lord.  You do not have to find strength in God or have stalwart trust that He has a plan for you in the midst of this tragedy.  There will come a time when you will have to look to someone or something for strength to resume your life, and at that point, you will have to make a conscious choice to find your strength in God.  He will strengthen you and eventually you will then be able to inquire of God — looking for redemption in the midst of your tragedy and discerning “what is His good, pleasant, and perfect will” (Rom. 12:2) for your life, including your life after loss.

Posted on by walkingintheshadowlands

You Can’t Move Me Beyond This, but You Can Sit Beside Me Through It

“There is no great loss without some small gain.” Little House on the Prairie

Ethan’s Mom: I wrote this quote down after listening to Little House on the Prairie on audiobook with my kids. At the very end of the book, the Ingalls family is forced to leave their homestead after they had worked so hard to build and furnish their house, to set up their farm, and to invest in their future. Pa had bought potatoes to use as seeds to grow a potato crop the next year, but they could not take them in their wagon to the next destination. So, they ate the potatoes in one great feast. Laura describes how delicious those potatoes were in great detail, and then Pa says, “There is no great loss without some small gain.” My eyes were filling with tears as I drove home from ballet lessons, listening to the last chapters where they say their final goodbyes to the little house. It seemed so unfair, and I couldn’t believe Pa would be grateful for the potatoes. It literally was “small potatoes” compared to the difficulty he was facing with his family (terrible pun, I know).

I’ve been doing a lot of thinking about this lately (as you could have probably guessed from my last post on lessons I learned from Ruth). I have been reading a book called, Empty Cradle, Broken Heart. It is kind of a What to Expect When You are Expecting for infant loss. This is not written from a Christian worldview, so it has some sections that have been difficult to read. However, it mostly has been validating to read about commonalities across parents who have endured similar tragedies. I came across this passage the other day:

“After your baby dies, recognizing something positive is a way to make meaning out of enduring this tragedy. At first, you may be too distraught or too angry to even consider anything positive. But when you can try to assess the salvage from the wreckage… people might get philosophical, offering that ‘things happen for a reason’ or ‘whatever happens is for your higher good.’ But finding the positives and applying philosophies are tasks that only you can undertake, when you are ready, and not when you’re in shock, infuriated, or in the depths of despair. Plus these sayings are more easily applied to trials such as taking two years to find a job, when, in the end, you land the perfect position. But a long job hunt is not a traumatic bereavement. There is just no comparison.”

Amen and amen.

Later that night, I read that day’s entry (November 4th) in Streams in the Desert. The devotional used the experience of being in captivity as an analogy for an exceptionally difficult circumstance you cannot control or escape. That immediately resonated with me. I remember telling Ethan’s dad on several occasions during the early days that I felt like I had been sentenced to a lifetime in prison for a crime I didn’t commit. There is no end and no escape. I do, in fact, feel like a captive.

The entry goes on to say:

“In order to receive any benefit from our captivity, we must accept the situation and be determined to make the best of it. Worrying over what we have lost or what has been taken from us will not make things better but will only prevent us from improving what remains. We will only serve to make the rope around us tighter if we rebel against it.”

Those words still sting, 20 months later. Any mention of acceptance will bring a physical reaction from deep within my gut. I don’t want to accept this. As many times as I have read that accepting the death doesn’t mean condoning or agreeing with it, I still don’t want to accept that my baby died because that feels like I admitting that I am OK with it. I will never, ever be OK with it.

Even so, I am trying to work on finding the small gain within my great loss. I wrote about my desire for redemption, and how God impressed on my heart that redeeming this situation is not my job. I wanted to share these words with those are walking through grief with friends or family members — You can’t redeem this situation either.

The entry ends with these words, “Make this story your own, dear captive, and God will give you ‘songs of the night’ (Job 35:10) and will turn your ‘blackness into dawn’ (Amos 5:8).” All of the parents in this horrible “club” have to find a way to make this story their own, and as much as you would like to help hurry the process along for your grieving loved one, you really cannot make it go any faster.

If you find yourself now sitting beside someone grieving a child, take care not to step into the role of finding a silver lining or interpreting what God means to do in and through their situation. It certainly is not as easy as finding the magic Bible verse or suggesting that “everything happens for a reason.” Doing that is a defense mechanism for you, not encouragement for the mourner. I know it takes courage to sit with me in my grief. I know that you would rather think that everything happens for a reason because somehow that means there is a reason it won’t happen to you. Just like me, my loss forces you to acknowledge some uncomfortable truths about life and God.

If you have the courage, walk alongside as they find their way. Pray for them and for the discernment to know how to encourage them. Help with surviving children or errands or whatever you can do to allow your loved one to do their “grief work” as counselors like to call it. Remind them, as often as possible, that you love them. Love is, after all, the greatest thing we can give.

“And now there remain: faith [abiding trust in God and His promises], hope [confident expectation of eternal salvation], love [unselfish love for others growing out of God’s love for me], these three [the choicest graces]; but the greatest of these is love.” (1 Corinthians 13:13, Amplified Version).

Posted on by walkingintheshadowlands

Some Lessons from the Book of Ruth

Ethan’s Mom: Confession – two weeks ago when I saw that our next Bible Study Fellowship unit was on Ruth, I was not super excited. Great, I thought. This is just a love story where everything works out for everyone, nothing like my life. Turns out, I had a lot to learn from this not-so-easy love story. So much, in fact, that not only was it the focus of BSF, it was also a focal point of a book I was reading with a small group of intergenerational ladies at church. It seems God really wanted me to pay attention to these folks, and I think I can see why.

For starters, let’s all take a moment to acknowledge that Naomi is not just a supporting actress in this drama. There is so much that Ruth’s mother-in-law and their relationship can teach us. I had not really paid close attention to her before, but then again, I had never identified with her grief before March 2017. First, she went to a foreign land with her husband and sons. Then her husband dies, and years later both boys marry and then they die as well. I think in order to familiarize modern readers with the cultural challenges that Naomi faced, the message that comes through most loudly is that Naomi was in a pickle because she had no income or that she was in despair because she was going to go hungry. No doubt the financial woes and uncertainty were a huge stresser, but that is not the whole story. She is grieving the loss of THREE people in her immediate family. The only three people in her immediate family. For the sake of argument, let’s assume she and Elimelech had an arranged marriage and maybe his death didn’t break her heart. Maybe she was so mad at him for moving the family to Moab that she felt like she lost her meal ticket but not her happiness. You can’t tell me, though, that she wasn’t torn to pieces over losing her sons. One of the sweetest relationships that has developed since our loss is my friendship with an older lady at church whose adult son died unexpectedly. The loss of an adult child may be different in some ways than losing an infant, but there is deep, unrelenting grief in both situations. That makes me feel like I can identify with Naomi in a way I never really identified with Ruth.

For instance, it may sound a little melodramatic when Naomi arrives back in Israel and demands that people call her “Mara, for the Almighty has dealt very bitterly with me.” (Rule 1:20).  Here she is, rolling back into her old neighborhood, seeing people she hasn’t seen in more than 10 years. There was no post office, much less Instagram. I’m thinking no one knows what has befallen her. She is likely telling the story over and over as she sees more and more people who inquire after her family or want to be introduced to this foreign woman she has with her. She is likely finding out that some of her old friends have bucket loads of grandchildren and are totally set for life. She has made a long, arduous journey with plenty of time to reflect on her situation and wishes that her husband or sons were travelling with her. I don’t blame her a bit for saying “I went away full, and the Lord has brought me back empty.” This is not a suck-it-up-buttercup kind of a moment; this is understandable anguish.

Do you know what is missing after this little pity party? A rebuke. Thanks to my husband for pointing that out to me. Naomi may not be theologically on target, but she’s being honest. This says to me that God can handle honest, even bitter honest, maybe even especially bitter honest. The important thing is not what she said when overwhelmed with sorrow when her arrival caused a “stirring” among the women in her old neighborhood. The important thing is that she had made the decision in Ruth 1:7 to “set out on the road that would take (her) back to the land of Judah.” She made the decision to move towards God in the midst of her fear and depression. It didn’t erase her pain immediately, but she was moving, one step at a time, toward the one who could bring redemption to her terrible circumstances.

Redemption. It’s a huge theme in the book of Ruth. It’s a huge theme in our lives walking in the shadowlands. Aside from the foreshadowing of Jesus as our kinsman-redeemer and all the beauty that entails, the story has moments where the tragic circumstances of Naomi and Ruth are redeemed by Boaz’s actions.

If there is one thing that parents whose babies have died want, it is for their loss to be redeemed in some way. There are bereaved mothers who have launched non-profits, written books, organized fundraisers or remembrance walks, etc., etc. We desperately want something good to come out of this because ultimately that gives us a way to share our little one’s life and legacy with others.

Side note: This is NOT the same as finding a reason for the tragedy – do not tell me that Ethan died so that this or that would happen. He is not just a pawn in God’s big chess game, and all the promises in the Bible that I can claim apply to him, too. That’s a whole other post, one that is probably better suited for my husband to analyze in this space.

Anyway, I have struggled with this thought since a few months after Ethan’s death. I have had ideas on how I can honor his memory, but nothing seems big or important enough to qualify as redemption, except things that seem impossible. I felt like God was saying to me through the study of Ruth that it is not up to me to do the redeeming. That’s His job.

Ruth has left her homeland and her family of origin after losing her husband. She lost so much. There is no reason to believe that she and Naomi were walking up the incline to Bethlehem talking about how great they were going to have it once they arrived. I’m quite sure they weren’t discussing how they might fit into the lineage of the Messiah. They were just doing what they felt was right in going back to the Promised Land and to the one true God. When they arrive, Ruth says she will go out and work for their food, and that’s just what she did. She went out and gleaned in Boaz’s field. Nothing glamorous, but she worked so hard on the task at hand that Boaz took notice of her work ethic and her devotion to Naomi.

God took her day-in-and-day-out obedience in the most mundane task, and out of that He brought redemption to Ruth’s life, Naomi’s life, the nation of Israel, and ultimately all humanity. I felt like He was pressing upon my heart that He wants my day-in-day-out obedience in the mundane tasks of mothering my four children on earth, loving my husband, and pouring into relationships with friends and family. Out of that work I have set before me, He will set into motion a plan to bring redemption in this lifetime to our loss, our pain, and our grief.

The story ends with Ruth and Boaz’s son, Obed, sitting in Naomi’s lap. Don’t you know that woman loved her grandson something fierce? I just imagine them having the sweetest relationship. She and Ruth must have just stared into his squishy baby face and delighted in counting his fingers and toes. They must have marveled at their miracle baby as he learned to talk and walk. That would have been such a blessing on its own, but then we find out that Obed has a son named Jesse. Jesse has a son named David, who becomes the king of Israel and a man after God’s own heart. From David, the lineage goes straight down to Jesus. There is so much more redemption coming than Ruth or Naomi could ever have imagined, and they don’t even see it in their lifetimes. Even the possibility that God can do more with our situation than we could plan, even more than we can imagine, gives me such hope. Now I am going to bed in preparation for another day of gleaning tomorrow, and I will rest in the freedom that the rest of our story is in much better hands than mine.

Posted on by walkingintheshadowlands

Grief is like a Hurricane

Ethan’s Mom: Yesterday was the 13th anniversary of Hurricane Katrina’s devastating impact on the Gulf Coast. I lived in Long Beach, Mississippi, from birth until college. In 2005, I was in my last year of graduate school in Nashville. My parents and grandparents still lived in Long Beach. We all watched the meteorologists as they predicted the path of this monster storm until it became clear she was headed straight for the Mississippi Gulf Coast. By the time I woke up from a fitful night’s sleep on the morning of 8/29/05, the community that I knew and loved had been gutted. I remember vividly being at my internship that afternoon, checking the initial damage reports and reading a single sentence that broke my heart, “First Baptist Church washed away.” I had always daydreamed of being married in the same church where my parents said their vows and where I was baptized. It was gone. Totally and completely leveled, as were the homes of quite a few childhood friends and/or their parents. In less than 24 hours, the entire Mississippi Gulf Coast was demolished, and neighboring New Orleans was underwater.

I was unable to take a day off my internship until October. I flew home to maximize my time there, and I remember watching through tears out the window as the plane landed – so many blue tarps, so many empty lots. The southernmost portions of the town were still barricaded, but my mom, as the church secretary, had a pass to visit the site of the church with me that weekend. Piles of rubble. The beautiful stained glass from the mosaic in the narthex lay mixed in with twisted metal, lots of paper debris, and an overturned piano. Only the cross-shaped steeple lay intact on its side. The church sat at the south end of main street and surrounded by residential areas, but you wouldn’t know it. It literally looked as if a bomb had exploded. Nothing was even recognizable.

My parents moved to Birmingham, very near to us, in 2011. In the times I visited my family between 2005-2011 there was a lot of change. The roofing men were in constant demand. Infrastructure was being rebuilt. FBC bought land further inland and built a large multipurpose sanctuary/gym/education building. The toppled steeple stands out front. Friends and acquaintances bought or built new houses. Progress came, but slowly. Still along the shore, things looked wild and depressing. It was better, for sure. No one needed disaster relief volunteers serving food or water or boxes of sheets and towels for their temporary “Katrina cottage” FEMA shelters. There wasn’t an “emergency” but the community was still in the early stages of healing: cleaning out, taking stock, and beginning to plan what they would do next.

My 20th high school reunion was this summer, and I debated long and hard about going. I had not been to the Coast since 2013. In the end, several people I wanted to see in person were attending, and it was a good chance to take the kids to the beach. So off we went.

We stayed in a little guest cottage off a main thoroughfare in Long Beach, which was so much nicer than a hotel. We had room to spread out with the kids, and it felt more like a visit home by staying in a familiar neighborhood. I enjoyed (much more than the kids did, I’m afraid) sharing stories and memories from my childhood. We drove by my old house and elementary school, both of which survived the storm with relatively little damage. I took them to my favorite po-boy restaurant, which was rebuilt almost exactly the same as it was. We dug in the sand and waded in the water that was part of my history in so many ways.

And yet, there were times when I was completely discombobulated. A beautiful town green sat in the middle of main street where an elementary school had always been. Stores were closed; restaurants had moved. Driving along the beach was still a navigational challenge because landmarks I had depended on for years and years were still gone. In fact, most of the lots closest to the beach are still vacant. They don’t have the wild, grown over look as much but they are still vacant. I would be where I knew I had been many, many times before but have no idea where I was.

It was so familiar and so different at exactly the same time.

On the drive home, it occurred to me – that is a very fitting analogy of my life at this point. In 10 days, we will mark 18 months without our precious Ethan. His death has changed me in a way that nothing else ever has, or maybe ever will. Last spring, our world exploded. Everything was affected – our marriage, children, extended family, friends, community, and even (especially) our faith in God. All at once, NOTHING looked like it did, or even remotely like it should. The wreckage and debris from those early weeks and months can be described as nothing but trauma. It was so overwhelming, I could not even begin to think about rebuilding my life or feeling any joy again. People wanted to share stories of friends who were further post-loss and living productive lives, and I couldn’t even comprehend how that could be. I heard people recommend journaling to begin to process my feelings – that was impossible, I couldn’t even begin to pick up a pen most days. All that I could process was basic survival mode.

Slowly, over the past year, we have begun the process of rebuilding our life and our family. We resumed being the primary caregivers for our surviving children. We returned to church, and eventually I made it to the grocery store and the beauty salon. My husband returned to work full time, and I fill in at the hospital when staffing needs arise. After a few months, I was able to read and pray again, and new infrastructure could be laid. We faced all the “firsts” – holidays, birthdays, family vacations – and found touchpoints of the familiar amongst the grief that continues to be so confusing at times.

The thing about my trip home this summer is that the evidence of Hurricane Katrina and the wreckage she inflicted was still very apparent to me. It is a city with a broken past that endured a difficult season of growth. It is not the Long Beach of my youth, but it is still home. After the devastation of 2005, some places were repaired or rebuilt. Other places I saw on our visit were brand new construction, even some really nice and beautiful places. Still other places were empty and awaiting redemption.

“Awaiting redemption” makes me think of the Friendship Oak. A seedling when Columbus sailed to America, this beautiful, enormous live oak tree used to be the crown jewel of a local college and a favorite place of mine. I wanted to take the kids to see it, but instead we pulled up to a decaying tree surrounded by “Keep Out” tape. There is no way to repair, replace, rebuild, or improve on the Friendship Oak until Jesus restores creation to its full glory, and I know there will be places like that in my life as well. Things that just will not be right until I see Ethan again. But in the beginning, that felt like all there was left to my life. Truthfully, that was how I wanted it. What kind of a mom “heals” from her son? Now, almost 18 months later, I can finally see that I am not healing from Ethan or the experience of being his mother but from the storm surge that made landfall on March 10, 2017 – the tragedy that swept my child away from me and destroyed almost everything I had ever known. Almost.

Some things survived the storm intact, but I couldn’t see them for the wreckage. I am starting to identify some places from my “life before loss” that can be repaired, other things that can eventually be rebuilt in a different location, and still other lots which will be vacant for a long, long time to come. I hope that one day, I can even build some beautiful new spaces in my life, like the town green where my classmates gathered with our families and watched our children play in the splash pad under live oak trees that weathered the storm 13 years ago. I don’t know that I am there yet, but the fact that it is even starting to seem possible is only by the grace of God, the love of my family, and the support of a few close friends. Please don’t stop praying for us, checking in on us, and braving the sorrow with us as you are able. We are still very much under construction.