Posted on by walkingintheshadowlands

Joy Found in “The Morning”

Earlier this summer, I was invited on a girls trip to the beach.  My daughter, one “old” friend, one “new” friend, and all three moms spent a few days with the sand between our toes.  I love the beach – the sights, the sounds, the smells – so I knew the trip was going to be fun.  An added bonus I did not realize until we were there chatting under the beach umbrella was that all three girls had brothers and only brothers.  So even though the other two moms had older children, we were all in the same boat as far as parenting middle school girls for the first time.  We traded tips on finding appropriate swimwear and navigating big emotions.  It can be so nice to be among people living a shared experience.  “You too? I thought I was the only one…” are usually welcome words that can bring relief and validation.  

This holds true even when the shared experience is one you would never wish for anyone.  Sometimes people describe being a bereaved parent as being a member of a club to which no one wants to belong.  We wish no one else would ever join our ranks, but the reality is that our number will continue to grow until Jesus returns.  Recently, the devastation of flash flooding in Texas took the lives of at least 36 children.  Who knows how many were born still or died in the night or succumbed to cancer during the past 24 hours alone?

Even though I wish this were not the case, it is.  And there are some things that bereaved mothers share that no one else can understand fully.  I cannot tell you how invaluable it has been for me to develop friendships with moms who are at similar places in their grief, as well as those who are further down the road and those who are just beginning.  

Soon after Ethan died, a coworker put me in contact with an old friend of hers that was developing an online ministry for mothers impacted by miscarriage and infant loss.  My first experience with what would become The Morning was a beautiful art print with Ethan’s name on it, which was given to me by this coworker.  I did not know at the time that this print (which still hangs in our playroom) was the beginning of such a meaningful relationship.  

In 2018, The Morning released a podcast, “The Joyful Mourning,” hosted by the ministry’s founder, Ashlee Proffitt.  I listened to every single episode for the first few years, many times while taking #4 on walks in his stroller.  I heard the story of Ashlee’s son, who was six weeks old when he died unexpectedly of SIDS.  It was like walking around the neighborhood with a friend and mentor, receiving much needed encouragement and practical advice.  She shared how grief had changed her relationships, her parenting, and her faith.  She interviewed moms, each of whom shared their own stories.  Sometimes the details were similar to our story, other times not as much.  In other episodes, professionals explained the physical, emotional, and relational effects of grief.  Most episodes offered some very practical advice, and each episode offered something even more valuable — hope.  

The ministry added an online community to facilitate interactions between mothers.  The Morning Community grew into a multifaceted support system — a place where everyone was invited to tell the story of their babies, vent frustrations, and receive encouragement.  The Morning added another “big sister” to act as a mentor in this space.  Meg Walker was exactly what the community needed.  Her writing skills and her ability to connect with people, even virtually, made everyone feel welcomed and valued.  Eventually, they added community moderators to assist in managing the online community.  I served as one for six months and had a much better understanding of the sacrifice Meg willingly gave, even while her own family was growing.  Meg gave us questions to discuss, checked in on us during holidays and hard days, and made everyone feel that their baby mattered.  

To illustrate the kind of support this group provides, consider the universal dilemma of the bereaved mother.  “How many children do you have?” may seem like small talk to most people.  To mothers who have children in heaven, it feels like crossing a minefield, every time.  When I answer 5, the follow up questions will almost always reveal that one has died, and the reactions to that fact are awkward at best, painful at worst.  When I answer 4, I feel that I am being disloyal to Ethan and discrediting my motherhood.  I have five children that I love with my entire being.  Five children that I do my best to support and to celebrate.  Five children that I pray will know the love of their Creator and play their role in His redemptive story.  But that is a lot to try and sort out with a new acquaintance on the ball field or in the band booster club.  

Every so often, a new member of the community would ask how to handle this situation.  The other newer members would agree, “yes!  I never know what to say!”  The older members would encourage the woman to do what she feels most comfortable given the particular circumstance and that it does get more automatic with practice.  And everyone would reaffirm that the child in heaven is no less a part of her family and that she is no less a mother to him/her than if that baby was in her arms right now.  

That’s the kind of sisterhood that grew under Ashlee and Meg’s leadership.  And I haven’t even begun to discuss the other ways The Morning has touched lives — devotionals, workshops, holiday support groups, specialized merchandise, templates for funeral programs, cell phone wallpaper, suggestions for how to remember your baby during each changing season, and very helpful guides for family and friends seeking to love a grieving mother well.   All the resources and websites are beautifully designed with soft colors and meaningful images.  On Ethan’s birthday, I write an entry in his linen bound birthday journal.  Each winter, I wear my “One Day Closer” sweatshirt and drink coffee from a mug received from another community member during a Christmas mug exchange.  They give me a measure of comfort on the long gray days between Ethan’s birthday and the anniversary of his death.  

During this summer, Ashlee and Meg are taking a sabbatical to seek God’s guidance for the future of The Morning.  I have been praying that they will experience much needed rest from their labors of the past few years and hear His voice leading them in the way forward.  Whatever God has in mind for The Morning, I know He will continue to work healing in the lives of grieving mothers.  After all, Jesus’ own mother is “in the club” and he provided for her with one of his final breaths.  For this period of time and for my own life, The Morning has been a conduit of His grace, and I will be eternally thankful for the work his servants have done for me and for countless other mothers who are learning that “joy can be found, even amidst the morning.”

This Thing is Not Going to Break You

By Christa Wells

You could not plan for this, No, there was no silhouette

Up against the pink horizon to warn you of the hit

But you absorbed it all with grace, Like a child you spoke of faith unmoved, That holds onto you

This thing is going to try to break you

But it doesn’t have to, You’re showing us how

This thing is going to bend and shape you, But He won’t let it take you

You know it somehow, This thing is not going to break you

You could take your loss, You could hide away from us

With your grief lassoed around you, But you’re laying it in the sun

And you stare straight into the light, You say you’d rather go blind than look away, What can I say?

This thing is going to try to break you, But it doesn’t have to

You’re showing us how, This thing is going to bend and shape you

But He won’t let it take you, You know it somehow

This thing is not going to break you, this thing is not going to break you,

this thing is not going to break you

Posted on by walkingintheshadowlands

Entering In

Ethan’s Mom: “What is some of the deepest suffering you have experienced, and how did you cope through it?”

Those words have been staring me down this week.  The question is number 4 in this week’s BSF lesson, entitled “Perseverance in Suffering.”  There is about an inch of white space underneath in which to write an answer.  Who among us can describe their suffering and coping strategies in that much room?

After five days of sitting down to work on my lesson only to walk away after a few minutes of staring at it, I have finally come up with an answer:

“See blog.”  

Since the inception of this blog, it has been a safe place to process our thoughts about suffering, grief, and loss.  The loss of Ethan, primarily, but also the myriad of secondary losses we experience as a result.   I don’t know that anyone out there reads this consistently or anticipates hearing from us, but that’s OK.  We have viewed the blog first and foremost as an outlet for us.  It is a blessing, but not necessarily a goal, for others to benefit from our writings.  

All that to say, I’m not sure anyone has been sitting around thinking, “I wonder why Ethan’s parents don’t post as often as they used to?”  But in case you have, it is not because our hearts have healed.  That is one thing I don’t like about the wording of the above question – it is in the past tense.  How did you cope through it?  I cannot be the only one who would rather it use the present participle – how are you coping through it?  

I last held Ethan in my arms in the early hours of March 10, 2017.  If Jesus tarries, as the old Baptist preachers say, I will live the rest of my days longing to hold him again.  There is no earthly end to this suffering.

Of course, daily life does not look the same as it did this time seven years ago, coming up on the first anniversary of March 10th, for many reasons.  Seven years ago, I had to make an intentional effort to enter into joy, and even then it was for brief moments at a time.  Grief was a constant companion, always right in front of my eyes no matter what else I tried to look upon.  But life didn’t stop – specifically, the needs of my four living children continued.  We had help from friends and family, but I needed to care for them as much as they needed to be cared for by their mother.  In many ways, they were my gateway to the moments of joy my soul so desperately needed.  Jumping on the trampoline, making muffins, zoo outings, giving and receiving warm hugs – these were the means of grace that “brought my soul up from Sheol” and “restored me to life” (Psalm 30:3).  

Now, at times, I have to make an intentional effort to enter into sadness.  While the kids still bring me much joy,  we have moved into a season where their schedules dictate my schedule in a new way.  Instead of falling into place around a naptime, my day now centers around school and extracurricular activities.  Taking care of the four living kids seems more urgent than giving myself space to grieve.  Having a “sad day” here and there was a necessity then, but it seems like a luxury now.  Sometimes, it is easier to skirt around the edges as opposed to diving into the deep.   We have written on the blog about how difficult and costly it can be to sit with others in their darkest moments.  In some ways, I feel like it is also costly to sit with myself.  

I just can’t dash off a quick answer to the question in my BSF lesson in a few sentences or write an entire blog post in the carpool line.  Writing these posts requires quiet, time, and space to think – all things at a premium at this stage in the game.  I just counted, and I have 8 unfinished entries on my Google Drive. The phrase, “I should write a blog post about that…” rolls through my consciousness with regularity, but when I looked at the last few entries on the blog, I realized there wasn’t a single post between Ethan’s 7th birthday and his 8th birthday.  That breaks my heart a little.  

Speaking of his birthday, this year it fell on the first day back to school after winter break.  There aren’t many quiet moments for reflection in between making the magic of Christmas happen and cleaning up the aftermath.  Then Saturday before school started, we celebrated #4’s birthday with a party at a local rock climbing gym.  He deserves to celebrate with his friends, and I want to be able to give him that experience.  The only way that happens, though, is if I can compartmentalize my feelings about hosting a birthday party for him where none of the guests know he has a twin brother who should be here as well.  

Although I felt a little bad for thinking this, I was glad that I would have some quiet time while they were at school on the 7th.  I knew I needed to feel my feelings, but when the day arrived, I felt numb.  The temperatures were just above freezing, limiting our visit to his grave.  The house was in need of a thorough cleaning after two and a half weeks of everyone being home full time, and I couldn’t shake the compulsion to scrub all the bathrooms.  Then after school we ate birthday cake before all the regularly scheduled activities.  The day passed in a blur, and I hardly shed a tear.  

At my next monthly session, I related to my counselor how not crying on Ethan’s birthday really bothered me.  She put words to my feelings.  “You haven’t had a chance to enter in,” she said.  I am not used to thinking of grief that way.  For years, it crashed in like a tidal wave.  It still does at times.  A birth announcement, a conversation about the challenges of raising twins, an icy forecast – all of these and many more can bring strong waves of grief that knock me off balance a little, or a lot, depending on the exact circumstances.  The waves still come relentlessly, but not every wave knocks me down.  

I guess the world might look at this and call it healing, or closure.  I don’t think that’s quite it though.  I do need to enter into the darkness at times – if I try to ignore it through staying busy or just waiting until the “right time” comes, things do not go well for me and for those around me.  But I am not at the mercy of the darkness in the same way, either.  A sneaky voice whispers in the back of my mind: “Is this leaning too far into joy?  Am I leaving Ethan in the past?”

Love is eternal; pain is not.  One day, pain will be no more.  That is the real point of this week’s BSF lesson, but I had a hard time seeing that through all the attempts to rationalize and spiritualize our response to suffering.  As we move ever closer to the day when we see Ethan again, it is right to feel the balance tipping in favor of joy.  It is also right to fully enter into the sorrow.  Both are necessary; both are, in their own ways, good.  In the words of A Liturgy for Embracing Both Joy & Sorrow, “For joy that denies sorrow is neither hard-won, nor true, nor eternal.  It is not real joy at all.  And sorrow that refuses to make space for the return of joy and hope, in the end becomes nothing more than a temple for the worship of my own woundedness.”  It goes on to remind us that we have a role model in our practice of holding the tension:

For this is who we are:
a people of The Promise –
a people shaped in the image of God
whose very being generates all joy in the universe,
yet who also weeps and grieves its brokenness.
So we, your children, are also at liberty to lament our losses,
even as we simultaneously rejoice in the hope of their coming restoration.

Every moment holy, Volume II

Maybe that is where the confusion lies for some who hear our story.  People assume we are angry at God and need to work through those feelings to arrive at a place where we can continue to believe and to worship Him.  They think that to embrace joy necessitates leaving lament behind.  They presume that finding peace and purpose in our suffering requires that we wholeheartedly accept God’s sovereignty and abandon our unanswered questions.  But it’s both/and, not either/or.  We are at liberty to lament and rejoice. I don’t know if anyone else needed to hear that – I sure did.  

Anywhere
By: The Gray Havens
Eyes wide late night windowsill open
There’s a shadow at my back saying everything’s broken 
So I pointed to a star saying that’s where I’m going
Second to the right then straight til’ morning
Praying in the dark please if you’ve got a moment
There’s a shadow in my mind says you’re never gonna notice
That I been dying inside I been trying not to show it
But I never want to feel this way again 
So take me anywhere anywhere anywhere but here
Ah take me anywhere anywhere anywhere but here
I don’t care I don’t care I don’t care where 
Just take me anywhere
Anywhere but here 

I’ve been trying to keep the faith 
I’ve been trying to trust the process
But it just feels like pain, doesn’t feel like progress
And it seems like a waste if I’m really being honest 
I’ve been trying to fly away but I keep falling 
And Neverland keeps calling
So take me anywhere anywhere anywhere but here
Ah take me anywhere anywhere anywhere but here
I don’t care I don’t care I don’t care where 
Just take me anywhere
Anywhere but here 

I could spend my nights
Staring at the sky
Dream of ways to fly away
Chasing happy thoughts
Or a better plot
While I lose another day
And what a tragedy
To awake and see
That I’ve never learned to stay
So bring me to a place
Where I don’t chase escape
Somewhere I could finally say
Don’t take me anywhere anywhere anywhere but here 
Don’t take me anywhere anywhere anywhere but here 
Don’t take me anywhere anywhere anywhere but here 
Don’t take me anywhere, anywhere 
Eyes wide late night windowsill open
Posted on by walkingintheshadowlands

Tracing the Rainbow Through the Rain

Ethan’s Mom: Each year, Bible Study Fellowship sets aside the last week of our class for “Share Day.” This is a week where all class members are invited to share what God has taught them over the course of the last eight months of intensive personal and small group Bible study. It provides a sense of celebration and of closure for the study. This year has been an intense one: People of the Promised Land: Kingdom Divided. This study has brought us through 15 different books of the Old Testament, as we studied the period of Israel’s history after King Solomon through the fall of Judah to the Babylonians in 587 BC.

The material was more intimidating, but the fellowship and bonding in our discussion group was the same as previous years. Saying goodbye to the group you have walked alongside since September is always difficult. This year, however, is even more of an ending than usual for me. Next year, I am going to transfer from the daytime women’s class to the nighttime women’s class. The daytime class has a program for babies and preschool children; the evening class has a program for school aged children and teenagers. Next year, I, my husband, and four big kids will all attend BSF together, in different small groups but meeting in the same host church. I am confident this is a transition that needs to be made, but goodbyes are always hard, even if they are right.

As I reflect on the ending of this study, my time with this class, and my role as a group leader, a verse from our study of Isaiah comes to mind. In Isaiah 25:1 the prophet says, “LORD, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago.” This post is my way of exalting God as I reflect and process through the ending of this study, my time with this BSF class, and my role as a group leader.

In a way, it is also a way of looking back and taking stock of my journey of healing this far. Saying goodbye to my BSF class feels very weighty because so much of my story as Ethan’s mom is all tangled up with my experience with BSF. I attended an orientation class in April 2016 to register myself, a 3 year old, and a 1 year old for the next year’s study. When I returned to the host church in August 2016, I brought my 3 year old, 1 year old, and a surprise set of twins in utero. BSF was one of the places I carried Ethan during our short time together.

The study in 2016-2017 was the book of John, and my group leader was Laurie. Our small group met in the Media Room of the church, surrounded by giant rolls of paper and baskets of craft supplies. After discussing the lesson, we would move to the sanctuary to hear the teaching leader’s lecture. That very first lecture included encouragement to remain faithful to studying God’s Word even when it didn’t make sense or left you with unanswered questions. Just act on what you do know and keep going. Those words have come back to me several times since that first lecture.

Studying John was a gift. The gospel of John has some distinctions from the three synoptic gospels, including the seven “I am” statements. That fall, I got to know Jesus in a deeper and more personal way by studying this particular book using the four step method of BSF. In the coming spring, I would need to draw on that knowledge more than I could have ever anticipated. I needed to know who He was in order to face the future that held unspeakable tragedy.

My group was also a blessing to me from day one. I was very nervous about the twins being born very prematurely, as I had issues with premature labor with all three preceding pregnancies. Laurie told me she was going to pray that the babies would make it to 36 weeks. I thought that was pretty optimistic but appreciated the sentiment. Just after the New Year, my boys were born at 36 weeks.

Two months later, Laurie and a couple of others showed up at our house with a huge basket of toys for the kids and gift cards to all manner of kid-friendly takeout or drive-through restaurants. I was so touched that they would see the kids’ needs as well as mine. Some ladies joined our meal train. Laurie watched #4 so that Ethan’s dad and I could visit the cemetery alone. One of the group members even took me out for a massage that summer, knowing from personal experience that grief is surprisingly physical in its manifestation.

Remember the teaching leader’s encouragement to just keep at it, even when you don’t understand? I returned to class much sooner than I think people expected. Just do what you know to do — well, by then what I knew and found value in was doing my lesson and attending class every Tuesday. The first week, our group was combined with another group due to Laurie being out. After the other ladies headed down to lecture, my group members circled up and prayed for me. I mean they prayed FOR me — I couldn’t even say “Dear God” much less speak any sort of coherent prayer, and they stepped in to offer prayers that I literally could not pray but wanted so badly to say.

The next week, our Scripture reading included the passage about Jesus’ burial. One of the questions was, “why do you think it was important that Jesus was buried?” I surprised myself by sharing my answer. “As a person who has recently spent a lot of time at a graveside, it is very important to me that he was buried.” As strange as it sounds, studying that passage of Jesus’ burial was the most meaningful thing I could have read soon after burying my son. I’m sure we went on to have meaningful discussions about the resurrection, but what stands out to me is that week we talked about how Jesus’ friends cared for his body and mourned the loss of his life.

The next study was Romans, from the fall of 2017 to the spring of 2018. To be honest, this is the year that is the fuzziest in my mind. I think that makes sense, as most of my physical, emotional, and spiritual energy was spent on survival. However, I think the gift of this study was a systematic, rational review of some of the basic doctrines of my faith. When I was questioning everything I thought I knew about God, I worked through a structured study of the New Testament’s longest book on Christian theology. It addressed my questions on a macro-level (Why do we deserve death? What is God’s plan for us?) so that I could begin to process through them on a micro-level (Why did this happen to my child? What is God’s plan for him? For me?).

In 2018-2019, I completed my first Old Testament study with BSF. This study was known at the time as People of the Promised Land I, and it covered the period from when Joshua led the people through the Jordan River to the Promised Land through the reign of King Solomon. This coincided with my experience at the inCompete Retreat, which I have referred to often on this blog because it was a definite turning point for me. I remember working on my BSF lesson while at the retreat, and it was about Joshua placing his foot on the neck of his enemies foreshadowing Jesus’ ultimate victory over death. God had promised the Israelites victory and possession of the Promised Land; however, they still had to fight the battle. That was analogous to my stage of healing — God had promised to bind up my wounds, but I had to participate in the healing process. God had promised to be with me in the battle to overcome the effects of trauma in my body, mind, and spirit, but I needed to start “doing the work.”

Part of that work was re-engaging with people and pushing back out of my comfort zone, which had shrunk substantially after Ethan died. So when I was asked to take on a leadership role in the next year’s study, I agreed with a good deal of hesitation. By this time, I was completely sold on the format and method of BSF and was really looking forward to facilitating a group discussion and participating in the weekly leaders’ meetings. I knew I wanted our group to be a safe place to share, but I didn’t know how much personally I should share about Ethan in a group of young mothers. That actually has been a concern each year I have served as a leader, but the first year was the most intimidating. This post details the circumstances surrounding the beginning of the year, and I found God to be faithful in equipping me to minister from within my “prison” throughout the entire year. I discovered that I really enjoyed being a GL and that, with God’s help, I actually did a pretty good job in that position.

The spring we studied Acts was the beginning of the COVID-19 pandemic. After evaluating all the risks and necessary precautions, our BSF class went virtual for the 2020-2021 study of Genesis. My group that year was surprisingly close, given that we never met each other in person until the last day of class when I hosted a lunch to celebrate the end of the year. I remember telling one girl, “Wow! I had no idea you were so tall!” It’s hard to gauge height while people are in a tiny square on your computer. This was one of two years when I really felt like my experiences with grief and loss were directly helpful to some of my group members. Genesis was an interesting study, and I really learned a lot from my group members and their perspectives. As an example of my many “light bulb moments” was the realization that I had always read Genesis 3:13 with a punitive tone in God’s voice, like I sound when I discover permanent marker on my freshly painted living room walls. But during the discussion, one member said, “What is this you have done?” with hurt, not anger, in her voice. Since then, I have tried to be aware of the tone of voice I hear when I read Scripture, trying out different emotions as I read tricky passages to see what fits into the immediate context and what we know about God’s character. Throughout the year, we persevered through technical difficulties and toddler photobombers, and I saw God answer some big prayers and use his people to encourage each other in profound ways.

For our Matthew study in 2021-2022, we were back in person and back in the New Testament. If studying John grew my love for Jesus, studying Matthew grew my respect for him. Jesus was truly an amazing teacher; he always had the right words, illustrations, and posture in dealings with a wide range of people. Several lessons helped me wrestle with some hurtful events at my church — allowing me to see the sin in my heart that has played a role and reminders that deepest needs are met by Jesus even when his followers get it wrong.

Another overarching theme was the upside-down kingdom of God. My group experienced this reality in a tangible and unforgettable way. Just before our first class, the substitute teaching leader let me know that one of my group members had received the results of prenatal testing that morning and was carrying a baby with Down syndrome. Walking through this study while she was absorbing this reality and preparing for her baby’s arrival was a high privilege. And even as this friend was wrestling through some difficult feelings, she encouraged me that my story, Ethan’s story, mattered. My group even brought me a hydrangea to class on March 1st, which fell on a Tuesday. It is planted in our Ethan garden at home.

Ten days later, this precious baby entered the world at 12:01 a.m. on March 10th. That was too much of a coincidence to not mean something, but it was a lot to process, especially when she ended up with the same heart defect as well. Her birthday is a sign to me that God will one day fully redeem that day, and her story of healing reminds me that God will fully heal all his children in due time. Through BSF and our study of Matthew, Baby E. and Ethan’s lives will be intertwined with each other in God’s beautiful story of redemption until His Kingdom comes in full.

I will go into details about this year in a second post, as this entry is already too long and I need space to work through some complex thoughts related to the Kingdom Divided. Spoiler alert: I am going to revisit a recurring theme on this blog and dive into a paradox. For now, I want to conclude this post by stepping back to take a view over the whole landscape of the past seven years.

I am amazed by all that I have learned and experienced through BSF since 2016. Not to mention what a blessing it has been to my children, which would be a whole other post. It hasn’t always been easy. Sometimes a comment during a discussion was hurtful, sometimes people’s personalities clashed, and sometimes the topic for the week seemed like really bad timing. I have been forced to look straight into the face of my grief more times than I can count, whether at home completing my lesson, in the group discussion, or in lecture. But just like setting a broken bone, pain is part of the healing, too.

God has used it all in his relentless pursuit of my heart — both my idolatrous, selfish, sinful heart and my wounded, doubting, grieving heart. Just like the people of Israel, I am tempted to forget God’s past faithfulness, both because of my sin and my loss. But Love did not let me go. He prepared for me to encounter His Word and His people through my local BSF Day Women’s Class during this portion of my journey in the Shadowlands, and I will forever be grateful.

O Love that Wilt Not Let Me Go

O Love that will not let me go,

I rest my weary soul in thee.

I give thee back the life I owe,

that in thine ocean depths its flow

may richer, fuller be.

O Light that follows all my way,

I yield my flick’ring torch to thee.

My heart restores its borrowed ray,

that in thy sunshine’s blaze its day

may brighter, fairer be.

O Joy that seekest me through pain,

I cannot close my heart to thee.

I trace the rainbow through the rain,

and feel the promise is not vain,

that morn shall tearless be.

O Cross that liftest up my head,

I dare not ask to fly from thee.

I lay in dust, life’s glory dead,

and from the ground there blossoms red,

life that shall endless be.

George Matheson
Posted on by walkingintheshadowlands · 1 Comment

Talking about Trust

Ethan’s Mom: Our summer ended with an emergency room visit and overnight ICU admission for my husband. The chaplain who had helped me navigate the ER came by the ICU very early the next morning. She had been in the room when I was giving the doctor Greg’s medical history, which included Ethan’s sudden unexplained death. After asking for an update on his condition, she asked me some very insightful questions. We talked about how hard it was to trust a God who offers no guarantees of healing or recovery. She said that He does promise to make everything new but wondered aloud if that process might purposefully include pain.

I was thinking back to this conversation as I was trying to reflect on this year’s BSF study of the People of the Promised Land: Kingdom Divided, which began just a few weeks after my husband’s accident. The next to last question asked us to write one sentence summarizing God’s message to us during this study. That was a hard one, given that our study took us through a wide range of history, prophecy, and even poetry this year. We read over 5000 verses, many of which I had never read before. I learned so much that I struggled to even think of a single, coherent message, much less one that felt personalized for me – until I prayed on my afternoon walk for God to reveal what He wanted me to take away from this year. I was listening to my walking playlist, and the song “Keep Your Eyes Open” by Christa Wells came through my earbuds. A single line within the chorus jumped out at me like a flashing neon sign: Trust me. That was my sentence, two simple words. Trust me.

Of course it was. Once it popped into my earbuds, it was so obvious. I remember thinking at points throughout the last year that the word “trust” was showing up everywhere – BSF lessons, sermons, verse-of-the-day emails, everywhere. But how exactly did it manifest in our Kingdom Divided study?

One recurrent theme for this study was God’s sovereignty. He keeps His promises, He uses nations to bring judgment on other nations, etc. One week, a fellow group leader asked me if the idea of God’s sovereignty gave me any comfort, given my family’s experiences. The answer was so close to the surface that it flew out loud and clear before I could filter it: NO. I can accept that God is all-powerful, but that has not been a thought that has brought me much comfort over the past 6 years. In fact, when I hear “You are sovereign” uttered in prayer, my stomach still lurches.

I know rationally that the opposite would not be any better. If God is not sovereign, who is driving this bus? As Cameron Cole writes in his book, Therefore I Have Hope, “if God had nothing to do with my son’s death, then certain pockets of life – the really awful ones in particular – are given over to chaos because the God of the Universe is removed from them.”

I do, in fact, want God to be sovereign. But I also want Him to be good. Knowing someone is in full control of your circumstances is not very helpful if you don’t trust that person. How can I trust God when he ordained for my child to live for only 63 days? Cole goes on to say, “The matter of God’s sovereignty and goodness evokes tension…These paradoxes become far more confusing when they are your paradoxes.” Indeed.

I can see this tension played out throughout the historical narrative and, even more so, the prophetic books we studied this year. We heard prophecies of judgment and destruction over and over. The idolatry was out of control, and the stubborn people refused to repent and return to God. There would be a day of reckoning for all of their sin. That’s mostly what comes to mind when we hear about “the God of the Old Testament.” One of the biggest surprises for me this year was seeing the patience, mercy, and goodness of God before, during, and after the fall of Israel and Judah. “The God of the New Testament” was right there in every book as well.

In fact, many of the verses that end up on coffee mugs, throw pillows, and hand-lettered signs are actually from this portion of Scripture.

Even youths grow tired and weary,
and young men stumble and fall;
but those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not grow faint.

Isaiah 40:30-31

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

Jeremiah 29:11

Because of the Lord’s great love we are not consumed,
for his compassions never fail.
They are new every morning;
great is your faithfulness.

Lamentations 3:22-23

The Lord your God is with you,
the Mighty Warrior who saves.
He will take great delight in you;
in his love he will no longer rebuke you,
but will rejoice over you with singing.

Zephaniah 3:17

Taken out of context, these verses appear to promise that we will be #blessed with never-ending energy, security, and love. But it is not all goodness and light. In fact, all of these verses are located very near some extremely hard to read declarations of judgment and impending destruction, sometimes in the very same chapter. As we moved through the divided kingdom, I could see the tension I have felt in my experience played out in the tension between God’s justice and mercy, His sovereignty and goodness, His protection of His people and His righteous judgment of their sin, and more.

At some point during the year, someone stated that God does not sacrifice one of his attributes and the expense of another one of His attributes. God is sovereign, but not at the expense of His goodness. He is good, but not at the expense of His sovereignty. Cole puts it this way, “God can remain fully in control during tragedies while still being completely good.” Sit with that for a minute and tell me it doesn’t make your head hurt.

But this study also included insights into the personal struggles of God’s people, particularly His prophets. Just a few examples: Elijah, after defeating all the prophets of Baal in a divine showdown, found himself alone and depressed to the point where he wanted to die. Hosea’s heart was broken by an unfaithful wife. Jonah ran from his assignment and then threw himself a pity party. Jeremiah, the weeping prophet, did not have enough tears to cry over the destruction of his people. Habakkuk questioned God and sat down to await an explanation.

I cannot resolve the tension; I can only sit in the paradox. While there, I cannot turn off my emotions or stop from asking questions. But God doesn’t ask me to do so. Our notes on Lamentations state that “the Bible encourages hurting people to verbalize hard questions and express profound grief…We should never hesitate to pour out our most honest grievances to God. Trusting God does not require ignoring anguish.”

However, even in the anguish, He invites me to trust him. One week later, the notes from our study of Habakkuk reminded me that “because God is who He is, His sovereign but mysterious ways can be utterly trusted…He can be trusted to reign over this world and your life. God’s holiness, might, compassion, justice, and faithfulness stand behind everything His sovereign will allows.”

Sometimes, His sovereign will allows The Worst. Cole ends each chapter in his book with a portion of the “Narrative of Hope” that he wrote after his young son’s sudden and unexpected death. The chapter on Providence ends with these words:

My trial is not a random accident. Nothing comes into my life but through God’s perfect discretion. God remains in control of all circumstances. He has a hand in my painful circumstances, which means that his hand can extend to redeem my life. God is good. The evil in this world and the suffering in my circumstances do not represent his character. The perfectly kind and loving person, Jesus Christ, is the very image of the character of God. The cross reassures me of his love and sovereignty. I can trust him, knowing that he is fully good and fully in control.

The perfectly kind and loving person of Jesus was described in Isaiah 53 as the Suffering Servant. The week we read that passage, I was struck by the first part of verse 4. “Surely he took up our pain and bore our suffering…” Not only our sin but also our pain and suffering. In doing so, Jesus expresses the height of God’s love and sovereignty. For now, I keep my eyes on the cross and await the day when I won’t have to hold the tension anymore. Instead, I will hold Ethan again. On that day, I will be so glad I trusted Him.

On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;

He will swallow up death forever.
The Sovereign Lord will wipe away the tears
from all faces;
he will remove his people’s disgrace
from all the earth.
The Lord has spoken.

In that day they will say,

“Surely this is our God;
we trusted in him, and he saved us.
This is the Lord, we trusted in him;
let us rejoice and be glad in his salvation.”

Isaiah 23:7-9
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Prayer of Examen (for March 10, 2020)

Ethan’s Mom: Last year during a church wide emphasis on spiritual formation, I learned about the Prayer of Examen.  I wanted to try and apply that spiritual discipline on the evening of the 3rd anniversary of my greatest loss.  After I started writing, I thought maybe posting this would help someone who is struggling to see how God is working in his/her life even on a dark and difficult day.  To clarify, this is not an exercise I could have done on the first or second anniversary.  My journal entries around those days are full of painful questions and lament.  But there was a shift this year, and although I don’t know exactly how I feel about it, it was easier in many ways.  So here is my prayer from last night:

Everyone slept last night, so I was given the rest I needed to face today.  A full uninterrupted night sleep is never a given at this house.

I experienced your grace through Ethan’s Dad, who got up and started the kids’ morning routine without pulling me out of bed.  He gave me the time I needed to gather up my courage before rolling out from under the covers.

You prompted me to go to BSF today.  I walked into the foyer and K greeted me with a hug and a heartfelt prayer for peace and for the ability to see the good you would work throughout the day.  I’m not sure anyone has ever hugged me and prayed at the same time.  I wish my memory would allow a full transcription of the prayer; it was beautiful.

On the elevator, you reminded me of the strength you provide.  It surprised me that you wanted me at BSF this morning.  P told me on the elevator that she remembered me coming back to BSF weeks after Ethan died, how she appreciated my bravery and honesty in admitting that it wasn’t the easiest choice.  Other leaders hugged and told me they prayed for me in the morning.

My group members prayed for me and left messages of encouragement on the GroupMe chat, even the ones who just had babies yesterday.  Everyone who attended class participated, and I was blessed by our discussion.

You gave me the idea to ask L and S if they could watch the little boys while we went to the cemetery when I couldn’t figure out the best plan.  You moved their heart to enthusiastically volunteer, and you were there in the “birthday cake” and “carwash” games, loving on two of my living children through their undivided attention, on a day it is hard for me to engage with the kids.

When we returned, I had an enchilada left over from when one of my group members brought us dinner last night.  Then I also received a text offering to have dinner delivered to us tonight.  After praying last year for someone to bring us dinner and giving up when it didn’t happen, I was shocked to get not one but two dinners provided for us.  Two dinners.

We received text messages from people I didn’t think would remember.  Your grace allowed me to accept that we didn’t hear from others I thought would remember.  Along with cards from our parents and a few others, we received a homemade card from our daughter.  “Smile! I love you guys!” with a picture of the twins swaddled up inside, along with a heart that has a hole in it and a caboose, her two preferred symbols for her youngest brother.

And oh goodness, your blessings don’t get sweeter than the 4 kids we get to hold here on earth.  Hugs, silliness, and giggles brought smiles I wasn’t expecting to smile today.  Were they perfect?  No, but we had less drama than has been the norm around here lately.  Soccer was cancelled because of the rain, so our oldest son and Ethan’s Dad were home and we all ate dinner together.  Chick-fil-a was followed by caboose cookies — I still can’t believe my mom found a caboose shaped cookie cutter.  “Baking therapy” was nice, the cookies looked and tasted great, and the kids enjoyed them.   The sweetness of the treats reminded me of my sweet Ethan as well as your goodness.

We heard several train whistles.  My mom saw the first cardinal of the year on her fence today, and cardinals always remind her of Ethan.  My mother-in-law sent pictures of a hyacinth that a friend brought to them, praying that she would pick the one with twin blooms.  Thank you for being present with them in their pain of losing a grandson and watching their kids grieve the loss of their own child.

Have I missed anything?  Well, maybe the most important thing.  A real sense of Your presence.   Your presence with me as I mourned at Ethan’s grave alone yesterday and with us as Ethan’s Dad and I reflected on our feelings — some familiar, some surprising.  At the graveside, I heard your Spirit whisper to my heart, “Love is eternal.  Pain is not.  And not just the final end to pain that will come at the end of time but the gradual lessening of pain as I heal your heart.  It’s OK to allow the hurt to dissipate because the love will remain.”

You were close, and for the first time, that didn’t seem like a consolation prize.

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A Purpose in Prison

File:1627 Rembrandt Paulus im Gefängnis Staatsgalerie Stuttgart anagoria.JPG

Ethan’s Mom: This summer, I was contacted by the leader of our BSF chapter after being recommended for consideration as a group leader for this year’s study. For those unfamiliar with BSF (Bible Study Fellowship), it is a worldwide interdenominational Bible study that follows a specific format in all of its local chapters. Members interact with scripture in 4 ways each week — personally answering questions regarding a scripture passage, discussing their answers in a small group, listening to a lecture from the local teaching leader, and reading notes on the passage published by BSF. The study usually concentrates on a single book of the Bible over the course of a school year. I started BSF in 2016, and my first study was on the book of John. I could write a whole separate blog post on the ways I have seen and heard God work in my life through the blessing of BSF over the past 3 years. If you have read any other blog posts, you have heard us mention it before. I truly love BSF, and in many ways, attending small group and lecture has been easier for my broken heart than church services on Sunday morning.

But nowhere in the world is totally safe for a mother who has lost a baby. A sight, sound, or comment can bring me right back to the trauma resulting from Ethan’s death or the twins birth in a heartbeat. (Case in point — even typing the phrase, “in a heartbeat” carries such painful connotations for me, and I tried for a minute to come up with another phrase.) This is also true of BSF. Our class has many wonderful older or middle aged women in attendance and leadership, but a significant proportion of class members are young mothers who come and bring their infants and preschool children, who attend an excellent children’s program while the ladies are in group and lecture. After losing a baby, it can be very painful to see and/or interact with pregnant women or those with babies. Sometimes the things “normal people” express anxiety over or complain about seem so trivial in the shadow of the tragedy we’ve experienced. I see those moms that bring twins to class and think how I should be able to chat with them about the unique struggles of raising multiples, but I’m not technically doing that. I admit that it is difficult not to resent that those moms got to keep both of their babies.

Because of this, I prayed and discussed my concerns with Ethan’s dad before committing to lead a small discussion group. I felt like this was something that God wanted me to do, and truthfully, I was very excited about being involved with the leadership team and attending their weekly meetings in addition to our class meetings.

Then I received my class list. 13 young moms, 11 who had registered babies or preschoolers in the children’s program. When I called to introduce myself, I found out at least 3 will be bringing infants to group with them. In my mind, I started picturing these cute, stylish young moms with their perfectly delightful babies and toddlers in tow while I bring two boys and the shadow of someone missing.  These moms don’t need me and my messy theology.

The next day I attended the BSF Summit leader training simulcast with the other area classes. The day was filled with prayer and teaching, and at the very end, they showed a video. I admit, when it started, I wrote it off as cheesy BSF propaganda. The video was a dramatization of Audrey Wetherell Johnson founding BSF in the 1950s. Ms. Johnson had been a missionary to China, even suffering as a prisoner in a Chinese concentration camp during WWII. The video shows her in the camp, sick and cold, explaining to a fellow prisoner that all she wants is for people to love the book in her hands (the Bible) as much as she does. Then it flashed forward to a speech she gave to a ladies mission society after she had returned to California. She frets about what to wear, noting that she didn’t have to worry about being stylish when she was teaching pagans. After the lecture, five women ask her to lead them in a Bible study.  She returns home and complains to a friend that these women didn’t need her, they already knew the Bible. However, her attitude and demeanor betrayed her heart — she didn’t think those California housewives really needed her when so many others had “real” problems. “Why am I to give more to those who have so much?” she asks. The answer comes in a flashback to the concentration camp — a Chinese woman says, “I thought all you wanted was for people to love that book.” So she says yes, still unsure why the setting of her story changed from prison to the suburbs.

But God had a bigger plan. He grew the small Bible study into a worldwide movement that now has over 350,000 class members in more than 40 countries, including her beloved China. She couldn’t see the outcome in her lifetime, but God was faithful to honor her heart’s desire for the Chinese people as a result of her obedience.

My heart’s desire is for Ethan to be remembered, valued as a person and part of our family, and used in God’s kingdom, just as I pray that my living children will be. I don’t see how sharing him with people “who have so much” accomplishes that, but maybe I won’t know in my lifetime. Maybe God will use Ethan in ways that no one could even imagine today.

As He tends to do with important things, God brought this point home again soon after the summit. My mother-in-law gave me a wonderful book, “Perfectly Human: Nine Months with Cerian” by Sarah C. Williams, a professor at Oxford. The author’s daughter, Cerian, received a life limiting diagnosis of skeletal dyspepsia at a 20-week ultrasound. Near the end of the book, Sarah describes an eye-opening moment after Cerian’s loss at a lecture on “the gift of self” given by a Catholic theologian. She had intentionally avoided inviting a colleague who had earlier insisted that not terminating the pregnancy was irresponsible and questioned if her husband was pressuring her to give up her “right to choose.” Sarah runs into the woman on the way to the lecture, and she decides to come along. The lecture sparks an intimate moment between the two women, in which Sarah realizes the reason her colleague no longer believes in God. She goes on to say:

“I realize looking back that I was in danger at that time of getting locked in my own sorrow and grief and cutting myself off from other people. My colleague showed me something important, and her friendship drew me out of myself. Everyone hurts. We all hit the boundaries of our capacity at some time or another.”

Honestly, it can be tempting to cut myself off from other people. Many times it actually feels like I was cut off from people through no choice of my own. Grief is incredibly isolating.  People have avoided us and made ridiculous small talk to avoid mentioning anything about Ethan’s death. I have found this to be true of acquaintances as well as close friends. But I know that refusing to acknowledge the joy or even the pain in others’ lives is no way to live. It is hard not to play the my-pain-is-bigger-than-yours game, but who wins?

I was starting to feel pretty good about all of this when I found out through a seemingly random chain of events that one of my original group members had twins. I asked the leadership team for details, saying that sometimes twins are hard and I would do better if I was prepared. Turns out, this lady has twin boys almost the exact same age as mine. I had to grab onto the counter to steady myself when I received the message. This was my biggest fear – that someone in my group would have twins, 2 year old boy twins at that! The leaders offered immediately to change her to another group without anyone knowing why, so all that was resolved before I talked to her. After the initial rush of emotions that brought up, I realized that God brought that to our attention prior to class time because it was beyond what I can handle at this point. “A bruised reed he will not break” (Isaiah 42:3).  I am pretty sure that would have broken me.

This whole roller coaster was leading up to this week, when our actual first BSF group Tuesday. My mental pictures weren’t too far off, actually. I’m sure they all graduated high school after Y2K and have never heard the distinctive sound of a dial up modem. I felt so old!

It was awkward to introduce myself as the mother of 5. One other woman has a child in kindergarten this year, the rest have kids 2 and under. Two women had babies with them. Two are pregnant, and both are also the mothers of toddlers so the statement was made that they would just be lining everyone up for diaper changes. Before I knew it, I commented that it wasn’t terribly long ago we had three in diapers. Adding in my head, “but that only lasted two months and then we had to donate the stockpile of size 1 diapers.”

So I came home again feeling the weight of balancing being honest and real vs. sharing too much with these women. I’m sure they don’t want to hear about a baby dying of SIDS; it just hits too close to home. I thought I had softened my heart towards them and was ready to be a shepherd to this group, but I didn’t feel very shepherd-y later that afternoon.

I couldn’t seem to pull myself out of the funk. People asked how it went — OK, not great but OK. It was a comfort to pull out the familiar format of notes and questions to start on at home, just like always. Then I read this in the very last paragraph of notes:

Ask God to grip your heart with the truth that He is fully in control and fully good. When trials come, remain in God’s Word and with God’s people. Ask Jesus to draw you close to Him and turn you outwards to others. How might your “prison” be part of Gods plan to make Jesus known and loved to the ends of the earth?

The prison reference is in regard to Paul, but it stopped me in my tracks. One of the comments I made several times in the early days of overwhelming grief was “I feel like I have been given a life sentence in prison for a crime I didn’t commit.” The rest of my life stretched out in front of me like an endless march of identical dark days. There was no time off for good behavior. There was no hope of freedom.

Knowing that, read the quote again. It starts with that tricky tension in reconciling God’s goodness with his sovereignty, a persistent theme in our blog posts. I knew the part about staying in God’s Word; that is what I thought the structure and in-depth study of BSF brought to me. I hadn’t considered that BSF is also a way to remain with God’s people. My experience may indeed feel like a prison, but prisons didn’t stop Paul from shepherding his fledgling churches. The only way I can proceed to turn outwards to others is with God’s provision, one day at a time. That is a recurrent theme as we walk in the Shadowlands, but provisional grace is a lot easier to write about than to trust. So I will leave us with this song/prayer for tonight:

“Give us faith to be strong
Father, we are so weak
Our bodies are fragile and weary
As we stagger and stumble to walk where you lead
Give us faith to be strong
Give us faith to be strong
Give us strength to be faithful
This life is not long, but it’s hard
Give us grace to go on
Make us willing and able
Lord, give us faith to be strong

“Give us peace when we’re torn
Mend us up when we break
This flesh can be wounded and shaking
When there’s much too much trouble for one heart to take
Give us peace when we’re torn
Give us faith to be strong
Give us strength to be faithful
This life is not long, but it’s hard
Give us grace to go on
Make us willing and able
Lord, give us faith to be strong

“Give us hearts to find hope
Father, we cannot see
How the sorrow we feel can bring freedom
And as hard as we try, Lord, it’s hard to believe
So, give us hearts to find hope
Give us faith to be strong
Give us strength to be faithful
This life is not long, but it’s hard
Give us grace to go on
Make us willing and able
Lord, give us faith to be strong
Give us peace when we’re torn
Give us faith, faith to be strong”

Faith to Be Strong by Andrew Peterson

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The Hills and Valleys

Ethan’s Mom: If you have ever read a book, pamphlet, or website about grief, you know that there are “stages of grief.” If you’ve read a few, you likely know that these are not linear stages. You don’t progress neatly through denial, anger, bargaining, depression and acceptance. I never liked the word “acceptance” but that’s probably a topic for another blog post…

So much of the last two years for me has been spent cycling back and forth from “Am I sad enough?” to “How can I survive if I am this sad forever?” It’s particularly frustrating when just a random day becomes heavy under the weight of unexpected grief.

The last few days I have felt anxiety swelling up inside. Sometimes I don’t know what part of that to attribute to my personality, my more generic “mom anxiety”, or to grief. I know sometimes when I am too busy, the emotions build up. Apparently you can put grief on hold but it will have it’s way eventually. It particularly doesn’t help when regular stress compounds the feelings. For instance, Ethan’s twin brother has in the past 10 days (over our spring break road trip, no less) chewed through his pacifier and climbed out of his crib. Thus, my youngest child at home is sleeping his second night in a toddler bed upstairs as I write this. The transition to a big bed is never smooth, and indeed last night there was a lot of crying and waking. That is stressful anyway, but then you add the layer of “how would we do this with 2 two-year olds? Would they be getting up to play or climbing into one bed?” and “These are just more milestones I’ll never experience with Ethan, everyone is just leaving him in the past.” It’s not an overt, stop-me-in-my-tracks pain but more of a generalized cloud over me.

As much as I have heard the stages of grief are not sequential, predictable, or linear, I have always thought of the imagery of the valley as talking about a period of time where the pain is intense and the grief is overwhelming. And certainly, the darkest valley of my life was the first two weeks of March two years ago. Nothing else comes close. Yet, these smaller dips in the pathway can be so challenging in their own right. The little valleys are all but invisible to outsiders and often completely unexpected. No one could have anticipated that the last few days would be tough for me when I had no idea myself.

On the way home from BSF I was pondering our discussion about the Proverbs 31 woman. Our leader encouraged us not to think about this passage as a to-do list or worse, a list of ways we don’t measure up. She reminded us that God sees us every time we serve our family, even if no one else does. She told us that El Roi, the God who Sees, is one of her favorite names of God. This brought to mind a book I am reading with a small group of women over six weeks this spring, Sensible Shoes. One of the characters has a tattoo of an eye on her wrist. The original meaning was to remind her of El Roi, the God who saw her when she was a young single mother in desperate circumstances. Over time, the eye turned from a loving gaze to a judgmental all-seeing eye watching her mess up over and over. The storyline for her character includes how she is learning how God really does see her and truly loves her both because of and in spite of who she is.

As I was pondering the idea of El Roi in my present circumstances, “Hills and Valleys” by Tauren Wells came on the car radio. It was such an encouraging reminder that I am not alone. When I was 14, I spent the summer at a far away camp where I didn’t know a soul. On a particularly lonely day, I received a note from my dear Grandmom that said, “Remember, we Christians are never alone.” On many, many occasions since then, I have recalled that note, written in her slightly messy handwriting and signed with her trademark phrase, “Don’t forget you’re loved.”

Instead of worrying about stages of grief or progress or setbacks, I am realizing I should be focused on climbing hills, trudging through valleys, and taking things a step at a time, always grateful for El Roi and the people he has placed in my life to walk alongside me on this journey. It’s not always easy to believe, but no matter where I am or how I feel, I am not alone and I am loved.

“I’ve walked among the shadows
You wiped my tears away
And I’ve felt the pain of heartbreak
And I’ve seen the brighter days
And I’ve prayed prayers to heaven from my lowest place
And I have held the blessings
God, you give and take away

“No matter what I have, Your grace is enough
No matter where I am, I’m standing in Your love

“On the mountains, I will bow my life
To the one who set me there
In the valley, I will lift my eyes to the one who sees me there
When I’m standing on the mountain aft, didn’t get there on my own
When I’m walking through the valley end, no I am not alone!

“You’re God of the hills and valleys
Hills and Valleys
God of the hills and valleys
And I am not alone”

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When Love Refrains: What Else the Story of Lazarus Tells us about God

Lazarus 1Ethan’s Dad: My wife has mentioned in this space before that sitting in church can be a trying experience for us. We never know when a song, a prayer, or a statement made in Sunday School banter might open the floodgates of sadness that reside within us from losing Ethan. Of course, this is also true in everyday encounters, but we have found that the likelihood of it occurring is magnified in church because mortality and miracles are topics of discussion in church much more often than in everyday life.

One of those occasions occurred this past Sunday when our pastor was giving a sermon titled “Who is Jesus.” It was part of a series he has been doing in which he has listed three descriptions of Jesus in each sermon and expounded upon them. The first of those descriptions this past Sunday was that Jesus is “the resurrection and the life.” This is a description Jesus gave about himself that is recorded in the book of John, chapter 11, that tells the story of Jesus raising Lazarus from the dead.  In one part of the story, Jesus has a captivating conversation with Martha, the brother of Lazarus.  Just after Martha informed Jesus that Lazarus has died, Jesus said:

“Your brother will rise again.”

“Martha answered, ‘I know he will rise again in the resurrection at the last day.’

“Jesus said to her, ‘I am the resurrection and the life. He would believes in me will live, even though he dies, and whoever lives and believes in me will never die. Do you believe this?’

“‘Yes, Lord,’ she told him, ‘I believe that you are the Christ, the son of God, who was to come into the world.’” (John 11:23-27)

Our pastor was, of course, right that Jesus’s pronouncement about himself in this passage is foundational to the Christian life because it revealed to Martha (and all who would later read those words) who Jesus was in the grandest eternal sense and what they must do to inherit eternal life, which was simply to believe in who He really was. My problem was not with the pastor’s reference to this exchange or to the story of Lazarus in general. My issue was with the pastor’s use of something Martha said right before this part of their conversation.

When Martha first heard that Jesus had arrived in Bethany — the town where she, her sister Mary, and Lazarus had lived — she said to him, “Lord, if only you had been here, my brother would not have died.” (v. 21). To fully understand this comment, you have to know that several days earlier Martha and Mary had sent Jesus a message informing Him that Lazarus was sick, and they no doubt had expected Jesus to come quickly to Lazarus’s aid.  Instead, Jesus arrived in Bethany four days after Lazarus had died.  Jesus’s delay piled confusion on top of the crushing grief Martha was feeling because of her brother’s death.

Our pastor chose to focus on those two little words near the beginning of Martha’s statement: “if only.” The pastor did a riff on how we all have “if only” times in our lives, i.e, times when we believe that things could have been different if only God had acted or if only we had made a different choice. He made some statement about how, in thinking this way, we are often more focused on temporal things while God is concerned with eternal matters. Again, that is a true statement in itself (to a degree). And I believe the pastor’s point was that whatever those “if only” moments might be in our lives, Jesus is the ultimate answer to them because He is the resurrection and the life.

Now, as I have said, I had no theological problem with any of this in the abstract. My issue was that as soon as the pastor started talking about “if only” moments, my mind (and my wife’s) immediately veered to March 10, 2017, and that horrific period when we literally screamed for God to save our precious Ethan. We begged; we pleaded; we cried oceans of tears. . . . And nothing happened.

So, here is the thing about Martha’s statement that the pastor chose to gloss over: she was right. If Jesus had been there before Lazarus had died, He could have saved Lazarus from death. Indeed, in all likelihood Martha had seen Jesus do it before for total strangers. All she was wondering was: why didn’t Jesus come earlier and save His friend Lazarus? And is that really such a bad thing to wonder about?

I don’t think so. For one thing, Jesus did not rebuke Martha in any way for her implied question. In fact, if she had not wondered about it, I think it would mean that Martha did not really believe that Jesus was who He said He was. But we know this isn’t true because Martha gave not one, but two great statements of faith. Right after Martha made her “if only” statement, she said: “But I know that even now God will give you whatever you ask.” (v. 22). And then when Jesus asks her if she believes that He is the resurrection and the life, Martha responds unequivocally: “Yes, Lord, I believe that you are the Christ, the Son of God who was to come into the world.” (v. 27).

As one who has been where Martha was, in the throes somber grief, I have to say that this is a wonderful testimony on her part. The Holy Spirit must have encouraged her, but it is truly admirable that Martha did not let her deep sorrow swallow her faith in Jesus at that moment. The sincerity of Martha’s faith practically explodes off the page because of the palpably desperate moment in which she expresses those statements. It is not unlike that moment when a thief hanging on a cross, in the midst of excruciating agony, expressed his faith in Jesus even as Jesus was on a cross right beside him (Luke 23:40-43), or when Stephen asked the Lord to forgive his executioners as they stone him and he proclaimed that he saw Jesus standing at God’s right hand in heaven. (Acts 7:54-60).  To proclaim Jesus as Lord when doubt has enveloped the heart and darkness is one’s sole companion: those are the testimonies that speak most to me because I know first-hand how difficult it becomes in that lonely place to cling to this truth.

But as commendable as Martha’s faith is, do not lose sight of the fact that, at the same time, she questioned Jesus’s timing. For faith and questions are not incompatible; they are, in a sense, inseparable. We do not continue to learn about who Jesus is if we do not keep wondering about why things must be the way they are. For Jesus is “the author and perfecter of our faith,” (Hebrews 12:2), where “perfect” really means “finish” or “complete.” Our faith must mature, and it only does so when we probe and ask Jesus to show us who He is, just as Martha did. And I think the answer she received stretched beyond her imagination, because how could one really conceive that Jesus was going to call Lazarus forth out of that tomb, and that Lazarus would actually walk out of it as if nothing at all had happened to him?

So as I sat there in the pew now only half listening to the rest of the sermon, I kept poring over this story about Lazarus, a story like the widow of Zarephath, which inevitably causes a believer who loses someone close to him or her to wonder, just as Martha did: Why didn’t you save him, Lord? And I am not afraid to confess that I did not receive an answer. But what I did see was something I had never noticed before in all my years of being told about and then reading this story. It was this: Doing this was really hard for Jesus.

I don’t mean the raising of Lazarus from the dead. Indeed, the remarkable thing is that that was the easy part for Jesus. For Jesus, raising Lazarus was no different than restoring a blind man’s sight or causing a lame man to walk or walking on water. Certainly, it seemed different to everyone else, but for the One “through whom all things were created, things in heaven and on earth, visible and invisible,” resurrection is not difficult. (Colossians 1:16; see also John 1:3).

No, what was really difficult for Jesus was not saving Lazarus before he died. Go back to when Martha and Mary first sent their message to Jesus telling Him that Lazarus was sick. John 11:3 says: “So the sisters sent word to Jesus, ‘Lord, the one you love is sick.’” Martha and Mary knew Jesus would understand that they were talking about Lazarus, which tells us that Jesus and Lazarus must have been extremely close friends. Jesus responded to this message by saying: “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” (v. 4). This response, though somewhat cryptic at this point in the story, tells us that something bigger was going on than anyone could really understand.

But then John decides to give the reader an interesting side note.

“Jesus loved Martha and her sister and Lazarus. Yet, when He heard that Lazarus was sick, he stayed where He was two more days.” (vv. 5-6).

This note drives home the point that Jesus loved all three of these people very much, and yet He did not do what everyone would think He would do and rush to see Lazarus, Martha, and Mary. No, instead, Jesus essentially decided to kill time with his Disciples while Martha and Mary watched their brother suffer and die. Despite appearances, this isn’t callousness; it is the exact opposite: it is unfathomable love. John is telling us that Jesus really wanted to rush to Lazarus’s side, but that for the sake of something greater, He had to wait.

This point is reinforced again when Jesus said to his Disciples: “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe.” (vv. 14-15). Jesus says He is glad for their sakes, not His own, because if this was just about His personal feelings, He would not have allowed Lazarus to die. Jesus was also acknowledging here that if He had been there, He would have healed Lazarus rather than letting him die. Think about it: where in the Gospels is there a time when Jesus refused an in-person request for healing? He certainly would not have refused to heal if He was standing before his dear friends watching Lazarus suffer. So, Jesus did not go right away because He knew what had to happen — Lazarus dying — and that it would not have happened if He had gone to them sooner.

John decides to make very sure the reader does not miss how difficult this was for Jesus by noting that when Jesus saw Mary and her friends weeping near Lazarus’s tomb, “He was deeply moved in spirit and troubled,” (v. 33). And then he observes that “Jesus wept” when He saw Lazarus’s tomb. (v. 35). The word “troubled” that is used in verse 33 is the same root word Jesus later used in the Garden of Gesthsemane to describe His spirit in its agony before the crucifixion. And yet again, just before Jesus raises Lazarus, John notes that “Jesus, once more deeply moved, came to the tomb.” (v. 38).

John (God, really) is practically begging his readers recognize that Lazarus’s death precipitated intense pain for Jesus. Jesus understood that allowing Lazarus to die had caused great pain and grief for people He loved very much. Jesus weeps for the real anguish that is present even though He is about to remove the reason for it by raising Lazarus from the dead.

In the same way, I believe that God weeps for us in our sorrow for Ethan’s loss. God knows that Ethan is with Him and that He will raise Ethan again for us to see one day, but He also knows that there is real and genuine suffering caused right now by Ethan’s absence. He knows that torment because Jesus lived it. The fact that Jesus is the resurrection and the life gives us incredible hope for eternity, but it does not erase our reality of agonizing loss in the here and now. God does not ask us to ignore or diminish that reality because He has shared it.

So God wants us to know that He truly understands our pain and grief. But in this incarnation story, God tells us more than just that He felt as we feel. He tells us that there are times when, in His love, He refrains from acting to save even though it deeply wounds Him to stay His healing hand. In the immediate sense it is not what He wants: God does not enjoy seeing our suffering, and it hurts Him even beyond what we can imagine because He knows that He can help us. But sometimes God chooses “to stay away from Bethany for a couple of days” even as He hears our cries. I do not pretend to know why He makes this choice at some times while at others He rushes to save one in need.

Certainly the answer comes easier in the Lazarus story, for Jesus delayed coming so that He could demonstrate that His power extends even over death itself. Further, Jesus’s raising of Lazarus started to bring the conspiracy against Jesus to a head because the miracle caused a great many more people to believe in Him, and, in turn, the religious leaders resolved that Jesus must be stopped at all cost. So His raising of Lazarus became a part of the chain of events that led to the crucifixion, which caused His death, which precipitates His resurrection, and leads to our redemption.

God’s choice to refrain from acting in our circumstances does not portend such heady consequences — at least so far as I can see. I believe that at least in part the answer to why He sometimes stays His healing hand lies in the fact that this world is corrupted by evil, and in many cases God must let the consequences of that evil play out; otherwise, love and choice do not exist. And part of the answer lies in how suffering occasions examples like Martha who proclaim their belief in Jesus even as they drown in sorrow, and by so doing they embolden others to believe likewise. But those are only partial answers. Right now we know in part, but there will be a time when we will know in full. (See 1 Corinthians 13:12).

Yet, as much as I wonder about a complete answer to the why question, even a full answer would not bring Ethan back. Consequently, for me what is more important is the knowledge that God’s failure to act does not equate to a failure to care. God can simultaneously allow and yet participate in our suffering. In fact, this also happens when people sin. Sin hurts the sinner and often those around him or her. But it also grieves God to see His children participate in evil. Thus, whether the suffering is caused by the world’s brokenness or by human rebellion, God permits pain knowing that it will cause Him intense pain as well, all because of His greater purposes.

In the story of Lazarus Jesus tells us that greater purpose is “God’s glory,” (v. 4) and our eternal lives (v. 25). The stories of our earthly lives take places within that context, and so ultimately we can take lasting comfort in the assurance that the tragedies which befall us — tragedies seen by a God who hurts with us as we experience them — will one day be made right again. One day He will call Ethan forth and we will see him again because Jesus truly is the resurrection and the life.

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You Can’t Move Me Beyond This, but You Can Sit Beside Me Through It

“There is no great loss without some small gain.” Little House on the Prairie

Ethan’s Mom: I wrote this quote down after listening to Little House on the Prairie on audiobook with my kids. At the very end of the book, the Ingalls family is forced to leave their homestead after they had worked so hard to build and furnish their house, to set up their farm, and to invest in their future. Pa had bought potatoes to use as seeds to grow a potato crop the next year, but they could not take them in their wagon to the next destination. So, they ate the potatoes in one great feast. Laura describes how delicious those potatoes were in great detail, and then Pa says, “There is no great loss without some small gain.” My eyes were filling with tears as I drove home from ballet lessons, listening to the last chapters where they say their final goodbyes to the little house. It seemed so unfair, and I couldn’t believe Pa would be grateful for the potatoes. It literally was “small potatoes” compared to the difficulty he was facing with his family (terrible pun, I know).

I’ve been doing a lot of thinking about this lately (as you could have probably guessed from my last post on lessons I learned from Ruth). I have been reading a book called, Empty Cradle, Broken Heart. It is kind of a What to Expect When You are Expecting for infant loss. This is not written from a Christian worldview, so it has some sections that have been difficult to read. However, it mostly has been validating to read about commonalities across parents who have endured similar tragedies. I came across this passage the other day:

“After your baby dies, recognizing something positive is a way to make meaning out of enduring this tragedy. At first, you may be too distraught or too angry to even consider anything positive. But when you can try to assess the salvage from the wreckage… people might get philosophical, offering that ‘things happen for a reason’ or ‘whatever happens is for your higher good.’ But finding the positives and applying philosophies are tasks that only you can undertake, when you are ready, and not when you’re in shock, infuriated, or in the depths of despair. Plus these sayings are more easily applied to trials such as taking two years to find a job, when, in the end, you land the perfect position. But a long job hunt is not a traumatic bereavement. There is just no comparison.”

Amen and amen.

Later that night, I read that day’s entry (November 4th) in Streams in the Desert. The devotional used the experience of being in captivity as an analogy for an exceptionally difficult circumstance you cannot control or escape. That immediately resonated with me. I remember telling Ethan’s dad on several occasions during the early days that I felt like I had been sentenced to a lifetime in prison for a crime I didn’t commit. There is no end and no escape. I do, in fact, feel like a captive.

The entry goes on to say:

“In order to receive any benefit from our captivity, we must accept the situation and be determined to make the best of it. Worrying over what we have lost or what has been taken from us will not make things better but will only prevent us from improving what remains. We will only serve to make the rope around us tighter if we rebel against it.”

Those words still sting, 20 months later. Any mention of acceptance will bring a physical reaction from deep within my gut. I don’t want to accept this. As many times as I have read that accepting the death doesn’t mean condoning or agreeing with it, I still don’t want to accept that my baby died because that feels like I admitting that I am OK with it. I will never, ever be OK with it.

Even so, I am trying to work on finding the small gain within my great loss. I wrote about my desire for redemption, and how God impressed on my heart that redeeming this situation is not my job. I wanted to share these words with those are walking through grief with friends or family members — You can’t redeem this situation either.

The entry ends with these words, “Make this story your own, dear captive, and God will give you ‘songs of the night’ (Job 35:10) and will turn your ‘blackness into dawn’ (Amos 5:8).” All of the parents in this horrible “club” have to find a way to make this story their own, and as much as you would like to help hurry the process along for your grieving loved one, you really cannot make it go any faster.

If you find yourself now sitting beside someone grieving a child, take care not to step into the role of finding a silver lining or interpreting what God means to do in and through their situation. It certainly is not as easy as finding the magic Bible verse or suggesting that “everything happens for a reason.” Doing that is a defense mechanism for you, not encouragement for the mourner. I know it takes courage to sit with me in my grief. I know that you would rather think that everything happens for a reason because somehow that means there is a reason it won’t happen to you. Just like me, my loss forces you to acknowledge some uncomfortable truths about life and God.

If you have the courage, walk alongside as they find their way. Pray for them and for the discernment to know how to encourage them. Help with surviving children or errands or whatever you can do to allow your loved one to do their “grief work” as counselors like to call it. Remind them, as often as possible, that you love them. Love is, after all, the greatest thing we can give.

“And now there remain: faith [abiding trust in God and His promises], hope [confident expectation of eternal salvation], love [unselfish love for others growing out of God’s love for me], these three [the choicest graces]; but the greatest of these is love.” (1 Corinthians 13:13, Amplified Version).

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Over and Underneath

Ethan’s Mom: This past weekend, I attended the (in)complete Retreat for moms who have experienced stillbirth and infant loss. The weekend consisted of group sessions with a certified counselor and Bible study with a leader who had attended the first of these retreats, held in 2016. My hope in attending was to connect with other women who know the pain of this loss firsthand, and I did, in fact, develop relationships which I think will last many years. But I was surprised to find out what a milestone this retreat would become on my journey.

I really didn’t realize how tired I had become – tired of pretending, tired of avoiding, tired of trying so hard to figure it out. The best picture I can give you of the change in my soul is an overtired child. When I arrived home Sunday, I was putting an overtired, no-nap 20 month old to sleep. This is not pretty, in fact, it is nearly impossible. No amount of rocking or shushing or calm reassurances of my love or his need for sleep made any difference. Eventually, into the bed he went, still wailing at maximum volume. After 30 minutes of throwing down in his crib, I went back in and asked if I could try rocking him again. This time, he did not fight me, and his anxiety lifted as I rocked. He stilled to my voice and seemed to accept that what he needed was to sleep. I didn’t put him in the bed as soon as he stopped gasping for breath between sobs. I held him until he was relaxed and ready to accept going to sleep. My love did not change one bit, and my actions were pretty similar both times I tried to put him to bed. He wasn’t able to accept my love in the same way he typically does at bedtime because his body and mind were so incredibly tired that it was affecting him deeply. Eventually, he hit bottom and looked to the person who had been there trying to help all along.

I have been an overtired toddler in the arms of God for many months now. Perhaps those of you who interact with me are surprised by this, but that is the best description for the angst that has built up inside of me, maybe mostly since the anniversary of Ethan’s death. It has felt like people have moved so far beyond this tragedy that anytime I tried to talk about Ethan or my grief, I felt like people became very uncomfortable. Well, if there is one thing I try to avoid, it is rocking the boat. Taking responsibility for how people reacted to my life and my loss was putting a tremendous strain on me. I was overwhelmed by the darkness — fighting and punching at air, trying to wrestle with what happened to my sweet baby, my family, and my faith — but I didn’t want any help. I didn’t want to invite anyone into the darkness with me.

There were many holy moments throughout the weekend, and some I will ponder in my own heart instead of sharing them on this blog. But I want to share a message I believe I received from God the Father through his Holy Spirit and the wise counsel of the retreat staff.

The Bible study leader and I were cut from the same perfectionistic cloth. Her journey contained battles with many of the things I had been struggling with. She encouraged us that we can stop wrestling with ourselves and start wrestling with God, inviting Him into our darkness. The enemy would have us fighting within ourselves instead of going to God with questions and doubts and turmoil. If he can keep us from bringing Him the negative feelings that are so hard to feel and harder still to express to other people, even the closest of friends or family, He can keep us away from the source of healing.

It sounds easy to bring everything to God, but it isn’t, at least for me. In the first few months after Ethan died, I remember telling Greg that people needed to stop telling me about the loving arms of Jesus. I did not feel surrounded by the loving arms of Jesus. I felt like I was in a choke-hold and that Jesus, if he was even really real, was a million miles away, coolly detached from my misery.

What I didn’t realize until this weekend is that I was stuck there. I have returned to church and Bible study, and I have watched as my husband’s cracked faith seemed to cement back into place. I have a completely new and deep gratefulness and longing for the return of Christ and the redemption of the world, but for the here and now, He seemed so far away. One day He will be my hero, defeat death, and restore me to Ethan, but until then, I’m just on my own down here in this crazy messed up world, fighting all the battles that wage inside of me. Grief has been the loneliest experience of my life.

Maybe it is easy to read that and think, “Oh, how misguided. What weak faith. Of course, God is always with us, He says so.” Beggin’ your pardon, but if you have never buried a child, you have no idea what it takes to choose every moment of every day to keep trusting in a loving God who could have saved your baby in a hundred different ways but did not.

That is the paradox. My really thoughtful and deep husband addressed this in a blog post already. I guess this is my version of coming to terms with this, a little later on.

The Bible study leader encouraged us to lean into the paradox, to wrestle with God, to “pour out your heart like water before the Lord’s presence” (Lamentations 2:19). And throughout the rest of my messy, tearful, heart wrenching prayers during the weekend, I started to lean in. He spoke to my heart in a non-saccharine, non-loving-arms-of-Jesus way that He was here, and even though I couldn’t even see or acknowledge Him, that He has been here all along. He told me that it was time to stop flailing and fighting His love, that it is real and near even though it hasn’t felt like that at all.

And in that revelation, I rested. My soul rested, just like my overtired bundle of sweat and tears fell asleep in my arms as I rocked and sang over him.

I do not mean to imply that I was “fixed” this weekend or that I don’t have sadness and doubt, longing and heartbreak, and all the other emotions that can weigh so heavily on those of us who walk through the valley of the shadow of death. But I do know in a way I didn’t before, that He is with me in the valley. His rod and staff comfort me. I believe He will give me provisional grace for this messy life and have decided to trust it from here on.

I want to share the lyrics to a song that describes what I am trying to express in this post.  Jesus loves you, always, and I am praying that you can rest in this truth today.

I hear You say
“My love is over, it’s underneath
It’s inside, it’s in between
The times you doubt me
When you can’t feel
The times that you question
“Is this for real?”
The times you’re broken
The times that you mend
The times you hate me
And the times that you bend
Well my love is over, it’s underneath
It’s inside, it’s in between
These times that you’re healing
And when your heart breaks
The times that you feel like you’ve fallen from grace
The times you’re hurting
The times that you heal
The times you go hungry and are tempted to steal
In times of confusion
In chaos and pain
I’m there in your sorrow under the weight of your shame
I’m there through your heartache
I’m there in the storm
My love I will keep you by my power alone
I don’t care where you’ve fallen or where you have been
I’ll never forsake you
My love never ends
It never ends.”