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Prayer of Examen (for March 10, 2020)

Ethan’s Mom: Last year during a church wide emphasis on spiritual formation, I learned about the Prayer of Examen.  I wanted to try and apply that spiritual discipline on the evening of the 3rd anniversary of my greatest loss.  After I started writing, I thought maybe posting this would help someone who is struggling to see how God is working in his/her life even on a dark and difficult day.  To clarify, this is not an exercise I could have done on the first or second anniversary.  My journal entries around those days are full of painful questions and lament.  But there was a shift this year, and although I don’t know exactly how I feel about it, it was easier in many ways.  So here is my prayer from last night:

Everyone slept last night, so I was given the rest I needed to face today.  A full uninterrupted night sleep is never a given at this house.

I experienced your grace through Ethan’s Dad, who got up and started the kids’ morning routine without pulling me out of bed.  He gave me the time I needed to gather up my courage before rolling out from under the covers.

You prompted me to go to BSF today.  I walked into the foyer and K greeted me with a hug and a heartfelt prayer for peace and for the ability to see the good you would work throughout the day.  I’m not sure anyone has ever hugged me and prayed at the same time.  I wish my memory would allow a full transcription of the prayer; it was beautiful.

On the elevator, you reminded me of the strength you provide.  It surprised me that you wanted me at BSF this morning.  P told me on the elevator that she remembered me coming back to BSF weeks after Ethan died, how she appreciated my bravery and honesty in admitting that it wasn’t the easiest choice.  Other leaders hugged and told me they prayed for me in the morning.

My group members prayed for me and left messages of encouragement on the GroupMe chat, even the ones who just had babies yesterday.  Everyone who attended class participated, and I was blessed by our discussion.

You gave me the idea to ask L and S if they could watch the little boys while we went to the cemetery when I couldn’t figure out the best plan.  You moved their heart to enthusiastically volunteer, and you were there in the “birthday cake” and “carwash” games, loving on two of my living children through their undivided attention, on a day it is hard for me to engage with the kids.

When we returned, I had an enchilada left over from when one of my group members brought us dinner last night.  Then I also received a text offering to have dinner delivered to us tonight.  After praying last year for someone to bring us dinner and giving up when it didn’t happen, I was shocked to get not one but two dinners provided for us.  Two dinners.

We received text messages from people I didn’t think would remember.  Your grace allowed me to accept that we didn’t hear from others I thought would remember.  Along with cards from our parents and a few others, we received a homemade card from our daughter.  “Smile! I love you guys!” with a picture of the twins swaddled up inside, along with a heart that has a hole in it and a caboose, her two preferred symbols for her youngest brother.

And oh goodness, your blessings don’t get sweeter than the 4 kids we get to hold here on earth.  Hugs, silliness, and giggles brought smiles I wasn’t expecting to smile today.  Were they perfect?  No, but we had less drama than has been the norm around here lately.  Soccer was cancelled because of the rain, so our oldest son and Ethan’s Dad were home and we all ate dinner together.  Chick-fil-a was followed by caboose cookies — I still can’t believe my mom found a caboose shaped cookie cutter.  “Baking therapy” was nice, the cookies looked and tasted great, and the kids enjoyed them.   The sweetness of the treats reminded me of my sweet Ethan as well as your goodness.

We heard several train whistles.  My mom saw the first cardinal of the year on her fence today, and cardinals always remind her of Ethan.  My mother-in-law sent pictures of a hyacinth that a friend brought to them, praying that she would pick the one with twin blooms.  Thank you for being present with them in their pain of losing a grandson and watching their kids grieve the loss of their own child.

Have I missed anything?  Well, maybe the most important thing.  A real sense of Your presence.   Your presence with me as I mourned at Ethan’s grave alone yesterday and with us as Ethan’s Dad and I reflected on our feelings — some familiar, some surprising.  At the graveside, I heard your Spirit whisper to my heart, “Love is eternal.  Pain is not.  And not just the final end to pain that will come at the end of time but the gradual lessening of pain as I heal your heart.  It’s OK to allow the hurt to dissipate because the love will remain.”

You were close, and for the first time, that didn’t seem like a consolation prize.

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Three Years

Ethan’s Dad: What does three years mean? It means never getting to see Ethan run around with a foam light saber and talk about using “the forest” (the Force). There will never be any catching him as he tries to run out of the kitchen to avoid having his mouth and hands wiped off. We will not be playing hide and seek where he thinks he’s being sneaky but he is really hiding in plain sight. I won’t be jumping on the trampoline with him while his brothers and sister fall down laughing because the bounces are too high for them to keep up. We do not hear his cry when he wakes up from a nightmare or a bad cough and get up to come console him. There are no walks in the sunshine where we end up having to carry him. There is no constant companion by N’s side, dressed in identical clothes, copying each other as they drive toy cars around the playroom.

This is what irretrievable loss means. It occurs every day, for three years and counting, as we walk on without our little caboose. Our lives are more “normal” now because the more you keep living beyond the day of loss, the more you develop rhythms of life that consist of a family with just four children. It isn’t that you forget — Never That — but that it becomes achingly familiar to go about the activities of life in his absence. I suppose it is that way with all loss.

Except that, in this case, N always provides a physical reminder of what we are missing with Ethan not here. Through no fault of his own, every joy we experience with N comes with a catch, a prick of that wound which will not altogether heal this side of heaven. Of course N is his own person, but they are twins, so there is a very real sense in which they are always bound together. Overall, it is a tremendous blessing that N serves as both a comfort for, and a reminder of, losing Ethan, but it is a blessing forever touched with sadness.

But then there is also the aspect of Ethan’s uniqueness, and this is the part that is perhaps the hardest of all. It is the reality that because Ethan died so young, there are so many traits we never had the privilege of discovering about him that make him different than his twin and everyone else. Would his eyes have stayed that deep blue? (I like to think so). Would he have been stubborn or easy-going? Would he have been the rambunctious sort or a quiet thinker? Would he have been interested in a variety of foods (like his mom) or extremely picky (like his dad)? Would he have loved art or science or history or math or sports? The list seems endless, and with it so does the depth of the loss. Like all parents, we thought that we would have decades to watch Ethan grow (along with his siblings), not two months, and then suddenly there was . . . nothing. So yes, it has been three years, but what comes to mind is a few thousand little things that will not happen, that will never be revealed here, because he is gone.

There is a perspective in this world that would compare all of the foregoing as being akin to crying over spilled milk. This view tells us that life is about results, it is about what you accomplish or produce, that what matters is what “moves the needle” to make people take action, and that you should only invest your life in what you can control. Some call this view “realism.” The premise of realism is a material one, and if you accept that premise — what is real is what you see — this view is entirely correct: Not one moment thinking about Ethan, not all the tears shed for his loss, no matter how many words are written to help express the rending of our hearts . . . none of it will change the reality that Ethan is gone; none of it will bring him back to us. By the realist’s standard then, none of these expressions matter. Why should we grieve at all if everything is transient and immediate material effects are all we value?

But the Bible — and I think our hearts -– tell us that ultimate reality is marked by the things that are unchanging, unseen, and not even done by us. Ecclesiastes 3:11 says “God has made everything beautiful in its time; He has also set eternity in the hearts of men; yet they cannot fathom what He has done from beginning to end.” Yes, there is beauty in this world, but our hearts tell us there is more, that there are things which are enduring and defy concrete understanding. Second Corinthians 4:18 tells us that we should “fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” Revelation 21:4 relates that there will come a time when “there will be no more death, or mourning, or crying, or pain, for these former things have passed away.” First Corinthians 13:8 proclaims that “where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away,” but that “Love never fails.”

Our grief, our longing, and our continued remembrance of Ethan does not change the material reality of his absence, but it matters because it reflects our steadfast love for him. That love is real and enduring. It expresses God’s truth that Ethan is a gift to our family, he is unique, and he is eternal. Two months was far too short; these last three years have felt far too long; and this melancholy ache will be with us for the remainder of our time on this earth. But our love, and more importantly, God’s love, transcends all of that, so that we do not “grieve without hope” because “Jesus died and was raised to life again, and when Jesus returns, God will bring back with Him the believers who have died.” 1 Thessalonians 4:14. Thus, the years after his loss may continue to mount, but we will still grieve — albeit sometimes in different ways than we did at first — because we will always love him and know that God loves him, and that Love will one day “turn our weeping into dancing, remove our sadness and cover us with joy.” Psalm 30:11 (as rendered by Ellie Holcomb in The Broken Beautiful).

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Happy Birthday, Ethan

Happy 3rd Birthday, our precious Little Caboose. We can’t put a present at the end of your bed for you to open this morning. We can’t sing Happy Birthday to you and watch your smile. We won’t be wondering where to go for dinner because you and your twin brother picked different places.  We can’t see you try to blow out candles on a cake with Noah and then watch you stuff your face with it. We can’t watch you tear wrapping paper off of presents and then hear you giggle with glee when you see what is inside. We won’t be able to take you with us when we go off to Disney World next week to celebrate as we have done when each of our children has turned 3.

All we can do is continue to love you, remember you, and long for the day when we finally will get to celebrate with you. “For we know in whom we believe, and that He is able to keep you, our Ethan, who we have committed to Him, until the day Jesus returns.” (2 Timothy 1:12).

The day you were born was filled with trauma, and the too few days after that we had with you were hard on you and your little heart. But never, ever doubt, son, that each and every one of those days was a gift we will treasure forever. We miss you terribly every single day, dear Ethan, but especially so on this day which marks our introduction to your contemplative blue eyes and irresistibly adorable face.  We love you always and forever.  Celebrate a little with the Lord today, but be ready for the ultimate party filled with tears and cheers on that day we will be there to hug and hold you again.

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Catch You on the Flip Side

In my last blog post, I shared some about the beginning of my experience as a BSF discussion group leader. We are now almost 3 months into our class, and I have 14 ladies in my group, 6 of whom are currently pregnant. One is an unexpected 4th pregnancy, just like my twins, and that has brought up a lot of emotions. Leadership has been challenging in ways I expected and in ways I didn’t. It has been a blessing in ways I expected and in ways I didn’t as well.

As with my other 3 years of BSF, God seems to be zeroing in on the lessons I need in this stage of my journey through the shadowlands; however, that doesn’t mean that those lessons are easy to receive.

It’s been a tough few weeks here in my head and heart heading into the holiday season. In BSF, we have been talking a lot about suffering as we went from discussing Peter’s miraculous jail break in Acts 12 to his writings in 1 Peter. Suffering is a tricky topic for me. On the one hand it is really hard to fight the tendency to judge others’ stories of suffering against mine. On the other hand, I don’t want to really face the depths of my own suffering; the grief is still sometimes so raw.

The week we talked about the jailbreak was hard because it prompted a discussion about why James was executed by King Herod while Peter was miraculously delivered from danger the night before his show trial. Well, those sorts of questions are really tough for anyone to face head on, I think. When you can identify with James instead of Peter, it gets even harder. Both were “top 3” disciples; both were being prayed for by the church. Why the huge disparity in their stories? And why was James a little blip in the chapter that goes into such details about Peter’s rescue? He almost seems like an afterthought.

There is a family we know whose little girl was almost born while her mom was one of many, many people snowed in at work during a bad storm almost six years ago. But she wasn’t; Ethan and his brother were the ones born in an ambulance on the frozen highway. This little girl was diagnosed with a heart defect that was similar to Ethan’s. In fact, the day we found out about his VSD, her mom was one of the first non-family members I called, looking for advice and encouragement, knowing that she had a successful open heart surgery the summer before. After Ethan died, it was excruciating to see this preschooler living a normal life, starting kindergarten, even getting discharged from cardiology follow up visits. My son didn’t live long enough to have surgery to fix his heart. This is insane to admit, but I would find myself being jealous that Ethan didn’t “get to” have open heart surgery, like it was a prize that he didn’t win. Even though the heart defect was not the primary cause of death, it is still hard to think about all the prayers that were answered for her but not Ethan. It has gotten easier over the past two years, but I still have moments of secret bitterness towards this innocent little girl. That’s just one example. Every time I hear or read “God is so good!” in response to someone’s physical healing, I just cringe. Why wasn’t he good to my baby, too?

The next week’s lesson was from 1 Peter, and it was still hard but more hopeful. The lecture that week had several points that really resonated with me, but I want to focus on the section concerning “New life in Jesus shifts a believer’s focus to HOPE.”

“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is incorruptible and undefiled and unfading, reserved in heaven for us who through faith are guarded by the power of God for salvation that is ready to be revealed in the last time.” (1 Peter 1:3–5)

Our BSF teaching leader said that in suffering, God can “develop and refine our faith, loosening our grip on this world and leading us to trust the unseen reality of God Himself.” Nothing has loosened my grip on this world more than my child leaving it.

When Ethan’s dad leaves for his BSF group on Monday nights, the kids are usually still finishing up dinner. They have this game that has developed over time. Everyone tries to be the first to yell, “Catch you on the flip side!” when he comes in the kitchen to say goodbye. Whoever is beaten to the punch yells back, “No, no – catch YOU on the flip side!” They continue this back and forth for a few minutes, then Ethan’s dad will yell “Catchyouontheflipside” really fast and duck out of the kitchen.

This always makes me smile but the other day it occurred to me how profound this little game really is. They shift their focus from leaving to the hope of their reunion, and that makes all the difference in their parting.

My favorite quote from the lecture was “Eternal realities stabilize us and sustain us in daily realities.” I might consider getting it tattooed on my arm. If there is any other way to make it through the daily realities of traumatic bereavement, I surely don’t know of it.

I will never get a handprint turkey, never see Ethan in his preschool Thanksgiving program. Instead of thinking about stocking stuffers for Ethan, I went to Hobby Lobby to pick out new Christmas decorations for his graveside. I am planning ways to celebrate my twin boys on their 3rd birthday at Disneyworld, despite the fact that one will not be with us at “the happiest place on earth.”

Those are just a few examples from the past week. I could go on with a whole list of big and small daily realities that have knocked me off balance or made me want to quit altogether, but a pity party is not the goal of this post. The point is that the only thing that keeps me from utter despair when facing moments like these are, in fact, eternal realities stabilizing and sustaining me.

God is good, even though I cannot always feel or comprehend this truth.

I will not have a handprint turkey, but one day I will hold his hand.

I will not celebrate Christmas with him this year, but one day we will sing together in the presence of the Savior.

Jesus has made a way for my family to be together in a place that is so much better than Disneyworld I literally cannot conceive of it. And we get to stay, together, FOREVER.

Catch you on the flip side, my sweet Ethan. Catch you on the flip side.

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A Purpose in Prison

File:1627 Rembrandt Paulus im Gefängnis Staatsgalerie Stuttgart anagoria.JPG

Ethan’s Mom: This summer, I was contacted by the leader of our BSF chapter after being recommended for consideration as a group leader for this year’s study. For those unfamiliar with BSF (Bible Study Fellowship), it is a worldwide interdenominational Bible study that follows a specific format in all of its local chapters. Members interact with scripture in 4 ways each week — personally answering questions regarding a scripture passage, discussing their answers in a small group, listening to a lecture from the local teaching leader, and reading notes on the passage published by BSF. The study usually concentrates on a single book of the Bible over the course of a school year. I started BSF in 2016, and my first study was on the book of John. I could write a whole separate blog post on the ways I have seen and heard God work in my life through the blessing of BSF over the past 3 years. If you have read any other blog posts, you have heard us mention it before. I truly love BSF, and in many ways, attending small group and lecture has been easier for my broken heart than church services on Sunday morning.

But nowhere in the world is totally safe for a mother who has lost a baby. A sight, sound, or comment can bring me right back to the trauma resulting from Ethan’s death or the twins birth in a heartbeat. (Case in point — even typing the phrase, “in a heartbeat” carries such painful connotations for me, and I tried for a minute to come up with another phrase.) This is also true of BSF. Our class has many wonderful older or middle aged women in attendance and leadership, but a significant proportion of class members are young mothers who come and bring their infants and preschool children, who attend an excellent children’s program while the ladies are in group and lecture. After losing a baby, it can be very painful to see and/or interact with pregnant women or those with babies. Sometimes the things “normal people” express anxiety over or complain about seem so trivial in the shadow of the tragedy we’ve experienced. I see those moms that bring twins to class and think how I should be able to chat with them about the unique struggles of raising multiples, but I’m not technically doing that. I admit that it is difficult not to resent that those moms got to keep both of their babies.

Because of this, I prayed and discussed my concerns with Ethan’s dad before committing to lead a small discussion group. I felt like this was something that God wanted me to do, and truthfully, I was very excited about being involved with the leadership team and attending their weekly meetings in addition to our class meetings.

Then I received my class list. 13 young moms, 11 who had registered babies or preschoolers in the children’s program. When I called to introduce myself, I found out at least 3 will be bringing infants to group with them. In my mind, I started picturing these cute, stylish young moms with their perfectly delightful babies and toddlers in tow while I bring two boys and the shadow of someone missing.  These moms don’t need me and my messy theology.

The next day I attended the BSF Summit leader training simulcast with the other area classes. The day was filled with prayer and teaching, and at the very end, they showed a video. I admit, when it started, I wrote it off as cheesy BSF propaganda. The video was a dramatization of Audrey Wetherell Johnson founding BSF in the 1950s. Ms. Johnson had been a missionary to China, even suffering as a prisoner in a Chinese concentration camp during WWII. The video shows her in the camp, sick and cold, explaining to a fellow prisoner that all she wants is for people to love the book in her hands (the Bible) as much as she does. Then it flashed forward to a speech she gave to a ladies mission society after she had returned to California. She frets about what to wear, noting that she didn’t have to worry about being stylish when she was teaching pagans. After the lecture, five women ask her to lead them in a Bible study.  She returns home and complains to a friend that these women didn’t need her, they already knew the Bible. However, her attitude and demeanor betrayed her heart — she didn’t think those California housewives really needed her when so many others had “real” problems. “Why am I to give more to those who have so much?” she asks. The answer comes in a flashback to the concentration camp — a Chinese woman says, “I thought all you wanted was for people to love that book.” So she says yes, still unsure why the setting of her story changed from prison to the suburbs.

But God had a bigger plan. He grew the small Bible study into a worldwide movement that now has over 350,000 class members in more than 40 countries, including her beloved China. She couldn’t see the outcome in her lifetime, but God was faithful to honor her heart’s desire for the Chinese people as a result of her obedience.

My heart’s desire is for Ethan to be remembered, valued as a person and part of our family, and used in God’s kingdom, just as I pray that my living children will be. I don’t see how sharing him with people “who have so much” accomplishes that, but maybe I won’t know in my lifetime. Maybe God will use Ethan in ways that no one could even imagine today.

As He tends to do with important things, God brought this point home again soon after the summit. My mother-in-law gave me a wonderful book, “Perfectly Human: Nine Months with Cerian” by Sarah C. Williams, a professor at Oxford. The author’s daughter, Cerian, received a life limiting diagnosis of skeletal dyspepsia at a 20-week ultrasound. Near the end of the book, Sarah describes an eye-opening moment after Cerian’s loss at a lecture on “the gift of self” given by a Catholic theologian. She had intentionally avoided inviting a colleague who had earlier insisted that not terminating the pregnancy was irresponsible and questioned if her husband was pressuring her to give up her “right to choose.” Sarah runs into the woman on the way to the lecture, and she decides to come along. The lecture sparks an intimate moment between the two women, in which Sarah realizes the reason her colleague no longer believes in God. She goes on to say:

“I realize looking back that I was in danger at that time of getting locked in my own sorrow and grief and cutting myself off from other people. My colleague showed me something important, and her friendship drew me out of myself. Everyone hurts. We all hit the boundaries of our capacity at some time or another.”

Honestly, it can be tempting to cut myself off from other people. Many times it actually feels like I was cut off from people through no choice of my own. Grief is incredibly isolating.  People have avoided us and made ridiculous small talk to avoid mentioning anything about Ethan’s death. I have found this to be true of acquaintances as well as close friends. But I know that refusing to acknowledge the joy or even the pain in others’ lives is no way to live. It is hard not to play the my-pain-is-bigger-than-yours game, but who wins?

I was starting to feel pretty good about all of this when I found out through a seemingly random chain of events that one of my original group members had twins. I asked the leadership team for details, saying that sometimes twins are hard and I would do better if I was prepared. Turns out, this lady has twin boys almost the exact same age as mine. I had to grab onto the counter to steady myself when I received the message. This was my biggest fear – that someone in my group would have twins, 2 year old boy twins at that! The leaders offered immediately to change her to another group without anyone knowing why, so all that was resolved before I talked to her. After the initial rush of emotions that brought up, I realized that God brought that to our attention prior to class time because it was beyond what I can handle at this point. “A bruised reed he will not break” (Isaiah 42:3).  I am pretty sure that would have broken me.

This whole roller coaster was leading up to this week, when our actual first BSF group Tuesday. My mental pictures weren’t too far off, actually. I’m sure they all graduated high school after Y2K and have never heard the distinctive sound of a dial up modem. I felt so old!

It was awkward to introduce myself as the mother of 5. One other woman has a child in kindergarten this year, the rest have kids 2 and under. Two women had babies with them. Two are pregnant, and both are also the mothers of toddlers so the statement was made that they would just be lining everyone up for diaper changes. Before I knew it, I commented that it wasn’t terribly long ago we had three in diapers. Adding in my head, “but that only lasted two months and then we had to donate the stockpile of size 1 diapers.”

So I came home again feeling the weight of balancing being honest and real vs. sharing too much with these women. I’m sure they don’t want to hear about a baby dying of SIDS; it just hits too close to home. I thought I had softened my heart towards them and was ready to be a shepherd to this group, but I didn’t feel very shepherd-y later that afternoon.

I couldn’t seem to pull myself out of the funk. People asked how it went — OK, not great but OK. It was a comfort to pull out the familiar format of notes and questions to start on at home, just like always. Then I read this in the very last paragraph of notes:

Ask God to grip your heart with the truth that He is fully in control and fully good. When trials come, remain in God’s Word and with God’s people. Ask Jesus to draw you close to Him and turn you outwards to others. How might your “prison” be part of Gods plan to make Jesus known and loved to the ends of the earth?

The prison reference is in regard to Paul, but it stopped me in my tracks. One of the comments I made several times in the early days of overwhelming grief was “I feel like I have been given a life sentence in prison for a crime I didn’t commit.” The rest of my life stretched out in front of me like an endless march of identical dark days. There was no time off for good behavior. There was no hope of freedom.

Knowing that, read the quote again. It starts with that tricky tension in reconciling God’s goodness with his sovereignty, a persistent theme in our blog posts. I knew the part about staying in God’s Word; that is what I thought the structure and in-depth study of BSF brought to me. I hadn’t considered that BSF is also a way to remain with God’s people. My experience may indeed feel like a prison, but prisons didn’t stop Paul from shepherding his fledgling churches. The only way I can proceed to turn outwards to others is with God’s provision, one day at a time. That is a recurrent theme as we walk in the Shadowlands, but provisional grace is a lot easier to write about than to trust. So I will leave us with this song/prayer for tonight:

“Give us faith to be strong
Father, we are so weak
Our bodies are fragile and weary
As we stagger and stumble to walk where you lead
Give us faith to be strong
Give us faith to be strong
Give us strength to be faithful
This life is not long, but it’s hard
Give us grace to go on
Make us willing and able
Lord, give us faith to be strong

“Give us peace when we’re torn
Mend us up when we break
This flesh can be wounded and shaking
When there’s much too much trouble for one heart to take
Give us peace when we’re torn
Give us faith to be strong
Give us strength to be faithful
This life is not long, but it’s hard
Give us grace to go on
Make us willing and able
Lord, give us faith to be strong

“Give us hearts to find hope
Father, we cannot see
How the sorrow we feel can bring freedom
And as hard as we try, Lord, it’s hard to believe
So, give us hearts to find hope
Give us faith to be strong
Give us strength to be faithful
This life is not long, but it’s hard
Give us grace to go on
Make us willing and able
Lord, give us faith to be strong
Give us peace when we’re torn
Give us faith, faith to be strong”

Faith to Be Strong by Andrew Peterson

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Lament for the End of Summer

Ethan’s Mom: In one week, my children here on earth will go back to school — all four of them. As I have mentioned in a previous post, back-to-school time is difficult for me, and this is the year when I will send Ethan’s twin brother to preschool for the first time. There was no decision on whether to place them in the same or different classes (I would have totally advocated the same class for as long as possible). They won’t be known as “the twins” to their classmates’ parents. There are no matching backpacks waiting to be filled with lunchboxes. Would Ethan have loved PB&J as much as his brother or would I have to pack them different food? How cute would our three musketeers have looked marching down the preschool hallway together to their 2K and 4K classes?

Summer is drawing to a close, and I am sad to see it go. We have had a nice balance of fun adventures and lazy times this summer. Nothing makes me as happy as being with my people, even though they often drive me crazy.  I am not ready for it to end.

I don’t want to fill out all the back to school forms listing siblings and ages. I don’t want to make small talk at parents’ night or meet the teacher. I don’t want to leave Ethan further behind.

But I just recently realized that it’s not just back to school looming on the horizon. I’m at the top of the hill on the roller coaster, closing my eyes before I hurtle down and wishing I never got on this ride.

The hot days of August will fade a little bit and we’ll arrive at my husband’s favorite season — FOOTBALL. We will all dress in our matching college football fan gear, except Ethan. Ethan bear will have to represent on his behalf. The glorious sunshine of October is next, and the leaves on Ethan’s trees will turn colors and fall. The talk will turn to costumes and candy, and I will miss dressing up one precious little boy. The decorations and scariness I hate about Halloween will return. Then we slide into November with its Thanksgiving feasts and handprint turkeys, but the only handprint I will ever have from Ethan was made at the funeral home. Then Christmas and all that holiday cheer, balancing the desire to celebrate with my family here with my need to grieve Ethan’s absence during the “most wonderful time of the year.”

Then the calendar will roll over to a New Year, another one without my little caboose. Winter marches on, and I will cringe every time the weather forecast includes the chance of ice or school is cancelled for snow. We will celebrate the twins’ birthday, full of joy for the gift of their lives even though one was far too short. Finally, the final drop through the 63 days until the anniversary of the worst day of our lives. At the bottom, I will need several weeks to catch my breath and feel the adrenaline dissipate.

Guess what? That puts me back at summer. I miss my baby every single day but there are less of the emotionally intense dates to deal with during the summer. I think that is really what has been bothering me. I am not ready to face any of it again. The first year was, as you would expect, agonizing. People warned me the second year would be just as bad, and it was. But it was bad in totally different ways. I don’t know what to expect in year three, and I don’t like surprises.

I first listened to the music of the Gray Havens at the inComplete Retreat I attended last fall. I laid on the pier in the sunshine with my legs dangling into the lake as the music washed over me that afternoon. I have been reminded of this song over the past week. I can’t get off the roller coaster, but I know one day it will end, even if the ride seems endless now. I am getting better at recognizing the provisional grace given to us along the journey, and I have to believe more is coming our way in the months and years ahead.

Take This Slowly by the Gray Havens

“If I took all that I got
And spread it out on this table
It might not seem like alot
A once glimmering joy
Slowly fading from view
All the change in my pockets, not enough
And this picture of you
Still I’ve heard all that I have
In the moment is hardly a sign
Of everything coming my way
I believe when I need it, it will be mine

So let’s take this slowly
All I need is coming
But it’s just beyond what I can see
So if my eyes press forward in fierce alarm
Just turn my head back to see
To see how we got this far
And I’ll be alright

“I’m not asking for mountains of riches
No silver or gold
Don’t need fame or fancier things
I can’t take when I go
I’m just asking for grace
Grace to carry on
Grace to take joy at my place at the table
And the rock that it’s standing on
Still I’ve heard all that I have
In the moment is hardly a sign
Of everything coming my way
I believe when I need it, it will be mine

So let’s take this slowly
All I need is coming
But it’s just beyond what I can see
So if my eyes press forward in fierce alarm
Just turn my head back to see
To see how we got this far
And I’ll be alright

“And even when I’m broke down
Even when what I’ve got now
Is falling faster down beneath the cracks
And I don’t know when it’s coming back around
Even then I’ll be calling out louder
Loud enough to wake ’em up
Believing I believe I will see it done
I believe what I will hold
What I hold will be enough
Will be enough

“So let’s take this slowly
All I need is coming
But it’s just beyond what I can see
So if my eyes press forward in fierce alarm
Just turn my head back to see
To see how we got, got this far
And I’ll be alright
It’s gonna be alright
It’s gonna be alright
It’s gonna be alright.”

Addendum 8/7/19:

We met the teachers today, and there was grace for that. I am sad, no doubt, but not despairing to the point I cannot also hold the sweet excitement of my 4 kids that had teachers to meet and classmates to greet. It went better than I expected, and I have hope that tomorrow and Friday will as well.

While this grief journey truly changes from moment-to-moment, God’s presence with us does not, no matter how it feels on any given day. Isaiah 43:2 was the “verse of the day” in my email this morning. “I will be with you when you pass through the waters, and when you pass through the rivers, they will not overwhelm you. You will not be scorched when you walk through the fire, and the flame will not burn you.” There truly is grace for each moment we walk in the Shadowlands. I want to end this post with another sweet song of God’s provision, Enough by Sara Groves. I pray you know somewhere down in your soul that God’s grace is enough for you today and there will be enough tomorrow.

“Late nights, long hours
Questions are drawn like a thin red line
No comfort left over
No safe harbor in sight

“Really we don’t need much
Just strength to believe
There’s honey in the rock,
There’s more than we see
In these patches of joy
These stretches of sorrow
There’s enough for today
There will be enough tomorrow

“Upstairs a child is sleeping
What a light in our strain and stress
We pray without speaking
Lord help us wait in kindness

“Really we don’t need much
Just strength to believe
There’s honey in the rock,
There’s more than we see
In these patches of joy
These stretches of sorrow
There’s enough for today
There will be enough tomorrow.”

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On the Road to Emmaus

Road to Emmaus

Several weeks ago a pastor at our church gave a sermon based on the story of the Road to Emmaus. For anyone who might be unfamiliar with it, the story can be found in Luke 24:13-35, and it is about who two followers of Jesus encountered when they were walking to a village about seven miles from Jerusalem on the day Jesus rose from the dead — before that news had widely spread. There are many fascinating aspects to the story, but this time when I was reading it one particular fact struck me in a way it had not done before. The story begins like this:

“That same day two of Jesus’ followers were walking to the village of Emmaus, seven miles from Jerusalem. As they walked along they were talking about everything that had happened. As they talked and discussed these things, Jesus himself suddenly came and began walking with them. But God kept them from recognizing him.

“Jesus asked them, ‘What are you discussing so intently as you walk along?’

“They stopped short, sadness written across their faces. Then one of them, Cleopas, replied, ‘You must be the only person in Jerusalem who hasn’t heard about all the things that have happened there the last few days.’

“‘What things?’ Jesus asked.

“‘The things that happened to Jesus, the man from Nazareth,’ they said. ‘He was a prophet who did powerful miracles, and he was a mighty teacher in the eyes of God and all the people. But our leading priests and other religious leaders handed him over to be condemned to death, and they crucified him. We had hoped he was the Messiah who had come to rescue Israel. This all happened three days ago.

“‘Then some women from our group of his followers were at his tomb early this morning, and they came back with an amazing report. They said his body was missing, and they had seen angels who told them Jesus is alive! Some of our men ran out to see, and sure enough, his body was gone, just as the women had said.

“Then Jesus said to them, ‘You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?’ Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.”

What struck me was the line: “But God kept them from recognizing him.” (Luke 24:16). The immediate question that comes to mind is why? Why did God prevent these followers from recognizing Jesus the moment He appeared to them? As the story relates, the men were clearly distraught by the events of the crucifixion. As I attempted to convey in my last post, His followers’ whole worlds were turned upside down when Jesus was killed. These men tell Jesus that they had “hoped he was the Messiah,” and then those hopes were seemingly dashed by Jesus’ sudden and gruesome demise, which they probably witnessed. So, why in the world would God prevent these grieving men from recognizing Jesus standing in the flesh before them?

Of course, you start to get some sense of the answer as the story unfolds. First, the men honestly told Jesus what they believed: they thought Jesus was a great prophet and teacher, but they were unconvinced that He was the Messiah. Jesus then explained the Scriptures (what we today call the Old Testament) to them as they were meant to be understood, with Jesus at their center. His teaching was so powerful that the men literally begged Him to stay with them longer even though they still didn’t actually know who He was.

“By this time they were nearing Emmaus and the end of their journey. Jesus acted as if he were going on, but they begged him, ‘Stay the night with us, since it is getting late.’ So he went home with them. As they sat down to eat, he took the bread and blessed it. Then he broke it and gave it to them. Suddenly, their eyes were opened, and they recognized him. And at that moment he disappeared!

“They said to each other, ‘Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?’ And within the hour they were on their way back to Jerusalem. There they found the eleven disciples and the others who had gathered with them, who said, ‘The Lord has really risen! He appeared to Peter.'”

After the encounter, the men didn’t sit around or go to bed; they got right back on the road back to Jerusalem to tell the Disciples what had happened to them. They were practically bursting with the news. These men, who had been followers, were now true believers in Jesus as the Savior of the world because now they had to tell people about Him.

Thus, by the end of the story, it becomes clear that God kept the men from initially recognizing Jesus for their own good. Their belief needed the uncertainty, and, dare I say, the pain, that came from not understanding what had happened to Jesus. It needed those prompting questions from a seeming stranger to bring their honest doubts to the surface. The men also clearly needed guidance from Jesus to traverse this spiritual journey from anxiety to exuberance about Jesus, but they did not really know that was their need. In short, in order for the men to experience a progression from factual knowledge about the Bible and Jesus to genuine understanding and faith in who Jesus really is, the men had to be kept in the dark for a little while. Timing was crucial to a correct understanding of the answers they sought.

So, you might be thinking: “That’s all very interesting with regard to how people come to a saving knowledge of Jesus, but why are you writing about it in this blog that is dedicated to Ethan?” And the answer is that I think God can be telling us more than one thing through the stories He has preserved for us in the Bible. I have no doubt that the story of the men on the Road to Emmaus is about a journey toward faith in Jesus. But it also can have something to say about how God raises His children.

No one knows us better than God because He made us. “For you created my inmost being; you knit me together in my mother’s womb.” (Psalm 139:13). He knows what we need, and, just as important, when we need it. So, when this story says, “God kept them from recognizing Jesus,” it suggests that there are times that God purposefully does not reveal to us the answer to a question we ask — even when we desperately want an answer for good an understandable reasons — because the timing is not right for us to receive that answer. For reasons we cannot fathom at the time, we must walk through a period of pain, uncertainty, inquisition, and spiritual guidance from the Lord before we are prepared to fully grasp the import of the answer.

If you think about it, we do the same with our own children. Children ask questions all the time that we know the answers to, but for a variety of reasons we do not provide them with an immediate direct answer. In many cases, we do not reveal the answer because the child is not ready to understand the answer. It is better for the child that the answer waits for a more appropriate time. This can be true for something as simple as a birthday surprise or as profound as how they came to be. In fact, there are even times when we will tell them the true answer because it is unavoidable, but they will not come to grasp the full import of that answer until many years later. I know this last one to be true from telling our other children when we came home from the hospital on March 10, 2017, that Ethan was not coming home. Our other children are still too young to really understand what his absence means.

The question I always ask God is Why? Why would You let our Ethan die so young, before we could see all he was meant to be? Why would You perform this miraculous work of creating so precious a creature inside his mother — together with his brother Noah — and then let that “wonderful work” die in our arms? (Psalm 139:14). Why would You allow this harrowing experience of twins being born in the back of an ambulance in an ice storm, only to then watch one of them expire after being raced to a hospital in another ambulance? Why would You have him be born with a hole in his heart, so that each of his days before a necessary (but supposedly common) surgery were a painful struggle for him, only to have him leave us before he could have that operation? Why? Why? Why?

Aside from the cold reality that evil really does exist in this world, God has not given me an answer. And to be honest, I believe that I am going to live the rest of my life — however long it is — without receiving an answer. I know that sounds depressing. And again, to be honest, there are a lot of times that the silence that surrounds that pleading question is just that: depressing, forlorn, dark — much like I imagine those men on that Road felt two days after Jesus had cried out from the Cross “My God, my God, why have You forsaken me?” before He breathed His last. (Matthew 27:46).

But it is also good to remember that this does not mean there isn’t an answer. The answer to Jesus’ question from the Cross came the moment He took His first breath in that tomb Sunday morning. The answer to those men’s questions was standing right in front of them even though they did not yet know it. It is a mistake to be believe that just because you do not receive an immediate answer to a heartfelt question that no answer exists -– or that you will never receive it. Sometimes the when is just as important as the what.

And I believe that there is a reason I have to wait for the answer to my question. I am well aware in saying this that it means God is purposefully allowing me to travel this road of uncertainty, doubt, and yes, even pain before I receive the answer. That is not an easy thing to accept, but the truth is often not easy; it is, however, necessary. And, by the way, that does not mean it is easy for God to make me wait, just as it is sometimes hard for me to keep an answer from my own children. God knows that I ache, and grieve, and wonder, and I believe that it rends His heart to watch me go through this experience. (Psalm 56:8).  But if sometimes what is best is not what is easiest, then that is as true for God as it is for us. So, in His infinite wisdom, He keeps the knowledge from me even though it pains Him to do so.

But please do not misunderstand: I am not saying that God thought Ethan needed to die in order for me to experience some kind of spiritual progression in my life. Some well-meaning Christians, in a round about way, say things like this to fellow believers who have suffered excruciating losses in an attempt to offer meaning for a senseless event. It isn’t true. What these people do not realize is that what they are really saying is that the loved one the fellow believer lost was just a pawn for God’s work in that believer’s life. That is an insult, not a comfort. How could this be if Ethan, like all of the other precious ones who are tragically lost through no fault of their own, is “fearfully and wonderfully made?” (Psalm 139:14). Pardon me for the bluntness, but this idea that all things occur for your own betterment is an extraordinarily selfish view of life. There is a distinct and important difference between understanding that God can produce good from the ash of tragic circumstances and saying that tragic circumstances are for our good. The former is Biblical truth; the latter is nothing less than the denial of the existence of evil.

What I am saying is that for some reason, I am not ready for the full answer to this question of Why. I think it is likely that at least part of the reason is simply that my finite existence is incapable of understanding it. Regardless, what is important for me to grasp is that sometimes God does not give us an immediate answer, not because it doesn’t exist or because we don’t deserve one, but rather because it is absolutely necessary for us to wait in order for the answer to have the meaning it is intended to have. And so I must wait. But I do not wait as one with no hope:

“It is wrong to say that the Almighty does not listen, to say the Almighty is not concerned. You say you cannot see him, but He will bring justice if you will only wait.” (Job 35:13-14).

One day I will have an answer, but it will be better than just a mystery revealed; it will include setting this wrong aright again.

“Yes, the Sovereign Lord is coming in power. He will rule with a powerful arm…. He will carry His lambs in His arms, holding them close to His heart.” (Isaiah 40:10-11).

I will not just get to see why; like the men on that Road, I will get to see Who is the answer. And I will see Him holding Ethan in His arms . . . waiting for me.

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A Perpetual Saturday

Ethan’s Dad: I never really gave much thought to that Saturday. It wasn’t that I was flippant about it or that I purposefully ignored it. It was just that, in the Christian tradition I grew up in (and I think most others), all of the focus is placed on Good Friday and Easter Sunday. In many ways this is perfectly understandable.

Good Friday is the cataclysmic crisis point in which everything comes crashing down, the unthinkable occurs, and abject evil appears to win. For Christians that day is the definition of the ultimate sacrifice by the only One capable of making it for our sins.

In the starkest of contrasts, Easter Sunday is the glorious climax, the triumph, the grandest of all happy endings. It is the impossible of resurrection from the dead occurring, and yet it was simultaneously inevitable if Jesus was who He said He was because death could not hold onto the Author of life. For Christians that day means a new and ultimately eternal life with God.

So it is little wonder that Saturday is overlooked or even forgotten as it bridges these two profound and all-important days. But you don’t traverse a chasm without a bridge, so it is a required part of the journey, and — I have come to realize — it is more precarious than at first it might seem to be.

Can you imagine for a moment what that day must have been like for Mary, the Disciples, and others close to Jesus? Jesus had completely changed their lives: shown them miraculous signs reminiscent of wonders spoken about by ancestors of old, opened the doors of love beyond their previous comprehension, given them a brand-new purpose for life, and offered a hope unlike any they had ever known before. He had promised them an eternity with Him.

And then it all came to a sudden and sickening end in the span of one dark day. It must have been extremely confusing for them to watch Jesus be arrested, let alone witness Him beaten, then offered to the crowds, and then crucified like a common criminal. Everything they had known, believed, and hoped was instantly shattered beyond all recognition the moment Jesus breathed His last on that cross. It had to seem almost surreal, like it had to be a nightmare that they would surely awake from at any minute.

But when Saturday dawned, the darkness was still there, and it was, if anything, more oppressive. The sheer intensity of the trauma from the previous day was replaced by the stark void of the loss. Jesus really was not there. His leadership, assurance, and love were gone. More immediately, His presence was missing. And somehow they had to go on.

Remember that they did not know what would happen on Sunday. Jesus had tried to tell them, of course, but they just couldn’t understand it. Honestly, in a way you can’t blame them. It was all unlike anything that had ever happened before. Granted, as I have said, they had witnessed Jesus precipitate several miraculous events on a smaller scale: feeding thousands with almost no food, calming raging seas and walking on water, raising Lazarus after he had been in a tomb for 4 days. But this time they had watched Him die. And not just any death, but the most gruesome devised by the Roman Empire. It had to feel devastating, bewildering, hopeless. Surely they just wanted to crawl into a shell and never come out.

So they waited . . . and wondered. What was there left to do? How do you hold onto faith when everything you believed is turned upside down? How do you maintain hope when you watch it breathe it’s final breath? How do you continue to love when what illuminates that love is buried in a tomb? The questions are endless and the answers are elusive; they feel out there, yet not accessible. That Saturday they lived in a kind of netherworld — not really dead, but not capable of fully living either.

“So they took His body down
The man who said He was the resurrection and the life
Was lifeless on the ground now
The sky was red His blood along the blade of night

“And as the Sabbath fell they shrouded Him in linen
They dressed Him like a wound
The rich man and the women
They laid Him in the tomb

“….

“So they laid their hopes away
They buried all their dreams
About the Kingdom He proclaimed
And they sealed them in the grave
As a holy silence fell on all Jerusalem”

-Andrew Peterson (God Rested)

If you haven’t already guessed it, the reason for this rumination (other than the fact that it is Easter weekend) is because for my wife and I it feels as if we are living every day in something like that Saturday. You see, on one level, the day of a tragic event is the hardest because the vividness of its devastation haunts you over and over again. But in another sense, the day after is almost harder. At the time, the day of the event seems surreal, like it can’t be happening, like you are watching it from the outside as it unfolds. But the day after the horror, the reality hits you because the frantic energy of the moment is no longer there, and a person you love gone. The stark realization of permanent absence desolates your soul and you can hardly breathe, let alone dare to believe that one day the chasm of that loss will disappear and you will be reunited again.

An irreplaceable presence, our Ethan, is missing from our lives every day. It is an absence we did not ask for or expect. And that absence stretches on, with each new day bringing an ache and unsettledness that never quite subsides. When we say we are “Walking in the Shadowlands,” this is, in large part, what we mean.

An undeniable fact about that Saturday long ago is that God knew what it would be like for those close to Jesus after He was crucified.  God knew about the pain, confusion, and uncertainty, and yet He did not break through the silence to give them reassurance. He let then wait until Sunday to see the answer for themselves. I think it is worth asking: Why did God allow them to endure that Saturday?

The most immediate answer is that He knew everything would be made right again on Sunday. But what if it was more than that? Suppose that the waiting, with all of its attendant anguish, bewilderment, and doubt, was a necessary part of the process for the revelation of the Resurrection.  Would the Disciples have fully grasped the implications of the Resurrection without experiencing what life would be without Jesus’ presence?

Of course, Christians today know how the whole story unfolded, so it is harder to grasp what the loss of Jesus must have felt like on that Saturday.  But we do experience personal losses, sometimes profound ones.  And sometimes, when there is a loss that is wretchingly dear, God asks us to wait the rest of our earthly lives — to trust Him in the midst of the daggers of pain and whirlwinds of questions — until we come to the end of that seemingly perpetual Saturday and see that the loss will be made whole.

For me, then, there is a strange comfort in the fact that dark Saturdays are not alien to Christianity; they are, in fact, apparently somehow integral to it.  It does not lessen Ethan’s loss for me, but it does show me that God knows what I am feeling, and the fact that He has let me experience it is not proof that He is not there, as some would tell you.  Instead, the loss of that precious boy, and the restless unease that accompanies it, imparts a little more understanding of what life would mean without Jesus, without His death, burial, and resurrection.  So, I will keep walking in the shadows and looking forward to dawning of that Sunday when

“the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.” (1 Thessalonians 4:16-17).

 

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The Hills and Valleys

Ethan’s Mom: If you have ever read a book, pamphlet, or website about grief, you know that there are “stages of grief.” If you’ve read a few, you likely know that these are not linear stages. You don’t progress neatly through denial, anger, bargaining, depression and acceptance. I never liked the word “acceptance” but that’s probably a topic for another blog post…

So much of the last two years for me has been spent cycling back and forth from “Am I sad enough?” to “How can I survive if I am this sad forever?” It’s particularly frustrating when just a random day becomes heavy under the weight of unexpected grief.

The last few days I have felt anxiety swelling up inside. Sometimes I don’t know what part of that to attribute to my personality, my more generic “mom anxiety”, or to grief. I know sometimes when I am too busy, the emotions build up. Apparently you can put grief on hold but it will have it’s way eventually. It particularly doesn’t help when regular stress compounds the feelings. For instance, Ethan’s twin brother has in the past 10 days (over our spring break road trip, no less) chewed through his pacifier and climbed out of his crib. Thus, my youngest child at home is sleeping his second night in a toddler bed upstairs as I write this. The transition to a big bed is never smooth, and indeed last night there was a lot of crying and waking. That is stressful anyway, but then you add the layer of “how would we do this with 2 two-year olds? Would they be getting up to play or climbing into one bed?” and “These are just more milestones I’ll never experience with Ethan, everyone is just leaving him in the past.” It’s not an overt, stop-me-in-my-tracks pain but more of a generalized cloud over me.

As much as I have heard the stages of grief are not sequential, predictable, or linear, I have always thought of the imagery of the valley as talking about a period of time where the pain is intense and the grief is overwhelming. And certainly, the darkest valley of my life was the first two weeks of March two years ago. Nothing else comes close. Yet, these smaller dips in the pathway can be so challenging in their own right. The little valleys are all but invisible to outsiders and often completely unexpected. No one could have anticipated that the last few days would be tough for me when I had no idea myself.

On the way home from BSF I was pondering our discussion about the Proverbs 31 woman. Our leader encouraged us not to think about this passage as a to-do list or worse, a list of ways we don’t measure up. She reminded us that God sees us every time we serve our family, even if no one else does. She told us that El Roi, the God who Sees, is one of her favorite names of God. This brought to mind a book I am reading with a small group of women over six weeks this spring, Sensible Shoes. One of the characters has a tattoo of an eye on her wrist. The original meaning was to remind her of El Roi, the God who saw her when she was a young single mother in desperate circumstances. Over time, the eye turned from a loving gaze to a judgmental all-seeing eye watching her mess up over and over. The storyline for her character includes how she is learning how God really does see her and truly loves her both because of and in spite of who she is.

As I was pondering the idea of El Roi in my present circumstances, “Hills and Valleys” by Tauren Wells came on the car radio. It was such an encouraging reminder that I am not alone. When I was 14, I spent the summer at a far away camp where I didn’t know a soul. On a particularly lonely day, I received a note from my dear Grandmom that said, “Remember, we Christians are never alone.” On many, many occasions since then, I have recalled that note, written in her slightly messy handwriting and signed with her trademark phrase, “Don’t forget you’re loved.”

Instead of worrying about stages of grief or progress or setbacks, I am realizing I should be focused on climbing hills, trudging through valleys, and taking things a step at a time, always grateful for El Roi and the people he has placed in my life to walk alongside me on this journey. It’s not always easy to believe, but no matter where I am or how I feel, I am not alone and I am loved.

“I’ve walked among the shadows
You wiped my tears away
And I’ve felt the pain of heartbreak
And I’ve seen the brighter days
And I’ve prayed prayers to heaven from my lowest place
And I have held the blessings
God, you give and take away

“No matter what I have, Your grace is enough
No matter where I am, I’m standing in Your love

“On the mountains, I will bow my life
To the one who set me there
In the valley, I will lift my eyes to the one who sees me there
When I’m standing on the mountain aft, didn’t get there on my own
When I’m walking through the valley end, no I am not alone!

“You’re God of the hills and valleys
Hills and Valleys
God of the hills and valleys
And I am not alone”

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Planting Seeds

SERVICE_BERRY_TREE

Ethan’s Mom: Two years ago today (March 15th), I buried my son.

There have been so many hard memories floating to the front of my mind this week. Many of them are of dark and terrifying moments. A few from today were moments of grace and beauty in the midst of extreme tragedy. The day of the funeral dawned bright and clear. It was an unseasonably cold day but the sun was shining brightly, and I was so grateful it wasn’t raining or gloomy as it had been the preceding days.

Today was another sunny March day, only it was about 20 degrees warmer. It was a great day to be out in the backyard, and the kids and I ended up doing a spur of the moment gardening project. I have been fascinated by gardens ever since two special friends from church made an “Ethan Garden” for us. They took an overgrown, messy garden bed in our backyard and transformed it into an abstract heart shaped area that includes the hydrangea and calla lilies that our parents sent to the funeral home. Last fall, I made my first attempt at growing something back there, and a few weeks ago, sunny yellow daffodils started peeking out from around the perimeter. I look out the back windows countless times a day to gaze at my cheery buttercups.

Today was less about the anticipated results and more about the act of digging, clearing, and planting connecting me to the bigger picture. I don’t know what kind of blooms we will see from the wildflower mix purchased from the dollar store, but I know preparing the soil and planting the seeds was what my heart needed to do today.

The three bigger kids helped me clear out and till up a patch of earth back under their little treehouse platform. We dug and pulled weeds but we also found a few “creatures” as my daughter kept calling them. We sprinkled seeds and talked about how they would grow into flowers. We watered them in while talking about what kind of butterflies we might see, as the box assured us that the included flowers are favorites among butterflies.

The daffodils and the wildflower seeds brought to mind this sweet hymn that I learned in college. Who knew the words would become so meaningful to me almost 20 years later?

In the bulb there is a flower;
in the seed, an apple tree;
in cocoons, a hidden promise:
butterflies will soon be free!
In the cold and snow of winter
there’s a spring that waits to be,
unrevealed until its season,
something God alone can see.

There’s a song in every silence,
seeking word and melody;
there’s a dawn in every darkness
bringing hope to you and me.
From the past will come the future;
what it holds, a mystery,
unrevealed until its season,
something God alone can see.

In our end is our beginning;
in our time, infinity;
in our doubt there is believing;
in our life, eternity.
In our death, a resurrection;
at the last, a victory,
unrevealed until its season,
something God alone can see.
(Hymn of Promise, Natalie Sleeth)

Gardens are places where the veil is thin, and we can see beautiful imagery of incomprehensible truths. When you start seeing signs of new life burst forth this spring, I hope you will join me in marveling at nature’s foreshadowing of the coming joy when “up from the earth, the dead will rise like spring trees clothed in petals of white…and we will always be, always be, always be with the Lord.” (Remember Me, Andrew Peterson)

Come Lord Jesus.